Tuesday, September 05, 2006

Sermon - Pentecost 13 - Proverbs 9:1-6

Pentecost 13 – (September 3rd, 2006)
Proverbs 9:1-6

“Wisdom’s Feast”



The last couple of weeks our readings have highlighted the theme of food. Bread, in particular, as Jesus describes himself in John 6 as the “Bread of Life”. Today we turn to the Old Testament book of Proverbs, and see an extended metaphor – a picture of Wisdom personified as a woman – who throws a grand feast. But this is no mere detour into a quaint but irrelevant Old Testament passage, for Wisdom’s call to dinner brings us to Christ and the Cross.

Throughout the Proverbs, Solomon contrasts the concepts of wisdom and foolishness. The fool is anyone who despises God’s word, whereas anything associated with truth and faith and God is wise.

You’d be insulted if someone called you a fool, wouldn’t you? But that’s who is invited to this feast. To all those who lack judgment, “let all who are simple come in here!”

And so this invitation requires a degree of humility. It means you have to admit that you don’t know it all, don’t have it all together, that you are lacking. That you are not the wisest, or even wise. You have only a need. You are a fool.

We don’t like to think of ourselves as fools or foolish, but that’s how Proverbs would describe us in our sin. Sin never makes good sense, it is never wise, and yet we do it anyway. Sin sets ourselves up to be wiser than God, and can there be anything more foolish?

So much of our world wants to explain immorality and evil by a lack of education. But the lack of judgment and the simple-ness spoken of here is not simply a shortage of information. It’s not like if we only knew more we would be just fine. The foolishness here is a willful ignorance, a purposeful predicament we put ourselves in.

We are simple people really. We are sinners by nature. It’s what God says about us in his Word, and therefore it’s what we say about ourselves in confession. Poor, miserable sinners. Or in the words of Proverbs 9, fools.

But wisdom – God’s wisdom – stands in contrast to such foolishness.

Here the concept or idea of wisdom is personified as a woman (and ladies, before you point this out to your husbands, remember that later on “Folly” is also a woman). She is the host - busy preparing a feast and inviting her guests. Just who is this wisdom?

Let’s shed a little New Testament light on the idea. Paul speaks of wisdom and foolishness, saying, “The message of the cross is foolishness to those who are perishing, but to us who are being saved, it is the power of God.” And, “we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God”.

Wisdom, here personified in the Old Testament, in the New Testament is revealed most fully in Christ. He is the wisdom and word of God in human flesh. He is the heart and soul of God’s entire plan for us foolish sinners – that through him we would receive wisdom, that through him we would become wise unto salvation and ourselves be saved.


Now, God’s wisdom can be a little perplexing to us. It includes the suffering, sacrifice, and shame of the cross. Why would God, how could Jesus destroy our enemies by being destroyed? It’s like waving the white flag to win the battle. No man wise in worldly wisdom would do such a thing. But Jesus Christ can, and he does.


And what foolishness that a man could rise from the dead? And yet this too he does, and promises us the same resurrection. “He who believes in me will live, even though he dies”. Ah, but what wisdom from on high that God’s own Son would promise us a forever, and also give us the faith to believe it.

And while the world thinks we are fools for believing in such things, while they mock and jeer at Christians who pray to a God we can’t see and trust in a promise that goes against everything we’ve ever seen – we know where the true wisdom is, it is in Jesus Christ our Lord.

In our selection from proverbs, the woman called wisdom invites fools to her home, and she throws them a marvelous feast.

It’s no accident that our wise Lord himself also speaks in terms of food and banquets. He too invites the sinner to feast on the food he provides. He invites the fool to be wise.

The feast he gives is a smorgasbord of blessings. It is the bread of heaven that is his own body – given for the life of the world. It is a feast that brings forgiveness of sins, new life, and salvation to each of us.

When we approach in repentance to this altar, and hear, “welcome to the Lord’s table”, we join in that feast. When we hear the words of Christ – which promise his body given and blood shed for us for forgiveness – we join in that feast. When we commune with God and with each other here together – we join in the feast also with angels and archangels and all the company of heaven.

And it is also a foretaste of the feast to come. For just as man’s first home in Eden was lost by sinful eating, so in the meal that brings forgiveness we are restored to a future feast. There in heaven, at the marriage feast of the Lamb in his kingdom which shall have no end.

The feast is Christ. He is the host, and he is the meal. He invites us to the feast today, and he promises us a feast to come. The table is set. The meal is prepared. Let all who are simple and lacking come forth, and join in the feast his wisdom has prepared. And let us taste and see that that Lord is good! In Jesus Christ our Lord. Amen.

Wednesday, August 30, 2006

The Hungry Hoosier

St. James the Hoosier (having nothing to do in the week before classes start at Sem) was a little hungry this week, and got into a bit of trouble. Read about it here.

Tuesday, August 29, 2006

Become a Minister Online!

This story ran on my local TV news station tonight.
You can also watch the video here.
I pasted it here so as to add my own commentary.
It's a little sarcastic at times, but I think you will get the point.
____________________________________________________________

Perform a wedding... bury the dead... or exorcise evil spirits -- legally. With the click of your computer mouse you can become ordained - even if you're a convicted felon.

[You need legal clearance to do exorcisms? Uh-oh.]

Religious freedom advocates applaud online ordinations.

[No, people who disrespect organized religions applaud]

Local ministers are appalled. [Yes we are.]

As far as the state of Wisconsin is concerned, you can be ordained online or at the Vatican. Both ordinations are treated the same way. [Isn't this just another case of the law not being able to keep up with technology?]

Richard Antolovich and his girlfriend Sage Skye say they are called to serve. They both went on line and with a few mouse clicks became ordained ministers. No ministerial school. No training.
[Oh, but they heard the little voice! I think I feel called to be... I don't know.... a brain surgeon. SCALPEL, NURSE!]

But now they are able to perform weddings, council the mentally ill... Do all the things traditional ministers do. [Being outraged by various outrageous things? And it's spelled counsel, not council. Those are the monthly church meetings. Now they can do those too, I guess.]

"Back when God was around [WHAT?] when he chose his apostles they didn't go to school either. [No, they just learned from the GREATEST TEACHER WHO EVER LIVED FOR THREE YEARS.] They had the calling and they took it. That's how I feel," ordained minister Richard Antolovich says. [Well we're so glad you FEEL IT]

Sage agrees. "This I saw as a way to extend my spirituality to others and branch out and learn and grow on my own."

Richard explained he feels a calling. "I'm now able to have some credentials [False ones]. When people hear you're a minister they don't immediately ask, 'well what school did you go to?' They just know that you're a minister." [Maybe now they will have to start asking]

That's exactly what worries ministers like David Dragseth, who spent four years studying to become a Lutheran minister. [Um, that would be four years of seminary, after his four years of undergraduate. This guy is a local ELCA pastor. Of course don't expect the news to ever say what kind of Lutheran]

"It's appalling. It's degrading to those of us who devoted our lives to the deep seriousness of these callings and the deep professional training that it takes," he says. [Yeah. Make these people suffer through Greek and Hebrew. And pay the tuition too.]

And it could be more than degrading, he says. It could be dangerous. "Let's say for example that your child was suicidal and you were to go to a counselor thinking full well that the counselor is trained to deal with someone who's suicidal and then all of a sudden you discover that that person simply received that authorization by just clicking a button on the internet?" Dragseth adds. [Good point.]

Richard and Sage are ministers in the Universal Life Church. They both went online and were ordained almost immediately.

They have official credentials. And the ULC Web site sells parking placards and the right to call yourself everything from bishop to a doctor of immortality. [This farce of a "church" is the same outfit that ordained Mr. Newdow, who sued to get the phrase "under God" taken out of the Pledge of Allegiance.]

"Should you have more training than what you receive from clicking a button on line and being able to do all these things?" we asked.

Richard agrees some research is needed. "I believe you should do some research. You should do some reading... buy some books... whatever you can do to understand the mission of the church. You shouldn't go into this blindly." [Yes. First you should Google "Sham Christianity" and read this Wikipedia article.]

He's even performed a wedding. "Just because I didn't go to ministerial school for 2 or 3 or 4 years doesn't make me any less spiritual than say... the pope," Richard believes. [There's that fun word, "spiritual". On my top-ten list of words I plan to eliminate from the English language when I get elected king of the world. Wait... maybe instead of getting elected, I can just go online for that....]

Pastor Dragseth thinks it's all outrageous. "My daughter hope is 10-months-old and could be ordained instantly. Right now... five minutes from now, she could get the little ministry in the box and have her little clergy parking pass so that we could park in handicapped parking spaces all over the city. It really angers me." [What angers me is that I don't have one of those passes! Do they really get to do that in Milwaukee???]

Richard says he can still be a good minister. "I may not have had the same schooling. I may not be as smart. But one thing you can really be sure of; I care. I genuinely care." [And that's all that matters.]

Online ordinations are recognized in Wisconsin. And some online ministers have actually started their own congregations. [Kyrie Eleison and Come Quickly, Lord Jesus!]

Monday, August 28, 2006

Alcoholics Anonymous?

While studying this week's scripture readings, a theme occurred:

Proverbs 9:1-6 includes "Come, eat my food and drink the wine I have mixed"

Ephesians 5:15-20 has, "Do not get drunk on wine... be filled with teh Spirit"

and John 6:51-58 has, "For my flesh is real food and my blood is real drink"
(and yes I am one of those that connects John 6 to the Sacrament of Holy Communion).

BUT ANYWAY....

I ran across the new blog, "Alcoholics Anonymous...spiritual compromise" (Whose URL says "AA is a cult"). Some rather long posts here, but they are very interesting (and very persuasive) in their criticism of AA from a Christian perspective.

Now, I know several people - Christians - who have found help in their struggles with alcohol through AA. And so I suppose, for some, it works to some degree. What I have seen, though, is that those Christians around here have become less involved with AA and more involved with their church (and I think that is a good thing).

But I must say I have always been suspicious of the organization. In fact, there was a time I told some AA representatives they couldn't come and speak to our congregation (like at a Bible Class or something) because I was wary of their teachings. AA does seem to be, in some way, almost a religion of its own.

For example, the lowest-common-denominator approach to God as a "Higher Power" has always rubbed me the wrong way. And in my experience with AA enthusiasts, I have often seen an unquestioning (almost mindless) loyalty to the program which really does smack of involvment in a cult. It was quite interesting for me to find confirmation of this in the new blog.

What is your experience with AA? Good, Bad, or a mixed bag?

Monday, August 21, 2006

More on Confusion of 2 Kingdoms

An interesting FoxNews story about a Baptist minister (also a local alderman) and how his teachings in the right hand kingdom are affecting his role in the left.

I would echo the comments of Uwe Siemon-Netto in the recent Issues, Etc. Journal, in which he makes the case that we Lutherans need to point all Christians to the doctrine of the two kingdoms...

Gay ELCA Pastor "Under Fire"

No, this is not a post from Hornswoggled, but it could very well be. Kudos to the Bishop for enforcing church policy (uh, gee, and being faithful to Scripture).

Un-kudos to the gay pastor for his selfish and arrogant refusal to resign, "I feel called".

Thursday, August 17, 2006

St. Charles on Infant Baptism

One of the most concise and thorough answers to the question of infant baptism I have seen in a while. Check out former fundie and future pastor (hopefully) St. Charles' recent post here.

Wednesday, August 16, 2006

New Blog

Or, at least, new to me.... Check out:

This Side of the Pulpit
Written by a one-time seminary classmate of mine, Rev. Christopher Hall, now of Oklahoma.

Tuesday, August 15, 2006

ELCA Conference - Internet Info

An interesting article by a speaker at a recent ELCA conference on communication. The author is a VP at Feedburner.

While I don't necessarily endorse everything here, and in the linked pages, it was fascinating to poke around a little and see what's being said about the importance of blogging, MySpace, YouTube and other such internet animals - and what it has to do with the church.

I personally have a MySpace page, and do participate in some of the groups there. Still, it is mostly just to point people to this blog. I am unsure about whether and how to utilize MySpace for "official church business". But this ELCA pastor seems to have his own ideas:

Monday, August 14, 2006

Preaching on the Radio

You probably don't remember me posting this sermon, which I recorded for the "Lutheran Radio Service" some time ago. It will be aired this Sunday on Milwaukee's AM station 620, WTMJ at 6:00 A.M. (Much too early for me to get up and listen!)

If you miss it, you can come to Grace Lutheran Church in Racine this week and here it live, instead.

Lutheran Carnival

Lutheran Carnival XXX is up at the main site.

Sunday, August 13, 2006

My Higher Things Fantasy Football Team

We had our draft online yesterday, and I must say I am pleased with my team. Of course having the 2 spot helps. I am also impressed with the team of Dan @ Necessary Roughness. Anyway, here is my team:

Starters:
QB J. Delhomme
WR R. Moss
WR D. Driver
WR L. Coles
RB L. Tomlinson
RB R. Bush
TE A. Gates
K D. Akers
DEF Arizona

Bench:
WR M. Jones
WR E. Kennison
RB C. Taylor
RB L. Maroney
TE Da. Clark

Friday, August 11, 2006

Why Your Church Should Have a Website

I have been thinking about this for some time. Every congregation should have a website.

1) It is very inexpensive.
Depending on HOW you do it, a basic website can be had for free. If you use a blog format, there is even minimal (or no) advertisement to contend with. Even getting your own "domain name" (website address) is possible for less than $10 a year. Quite reasonable.

2) It is not difficult.
Most people who have some time on thier hands and use the internet somewhat frequently could probably "figure out" how to make a basic church website for free. Most pastors who have learned Greek and Hebrew will find that this task is nowhere near as challenging.

Consider getting a young person from the congregation involved, as they often know the technology better than the older folks. Train the church secretary to make updates. You could even use a team of people with different responsibilities vis-a-vis the website.

One caveat: While it is important to involve volunteers in these sorts of activities, the appropriate officers (and the pastor) should monitor and approve the website content. Remember, this is one way your congregation shows its face to the world! As I am our church's webmaster, I always notify our Board of Elders, for example, of changes and updates - just for accountability.

3) The time commitment:
For the investment (stewardship) of time and money required, the benefits of are well worth it. While a frequently-updated site may not be worth the time if your congregation won't use it enough, most websites don't require great time committments. Once set up, you can usually leave it alone for quite a while.

However, don't let your website sit there "out of date". If your last update was the November 2002 newsletter, and it's 2006 - not good. If regular updates are too hard, post more "timeless" and unchanging information there.

With a tech-saavy membership, more frequent updates will pay greater dividends.

4) Flexibility
A website a can be many different things. You should have clear reasons for having a website, in terms of what you want to accomplish. That said, church websites can offer many different functions:
-Basic information such as phone numbers, email address, worship times are a must.
-Information about what your church teaches and believes - doctrinal matters, vision and mission statements, answers to various questions (F.A.Q.'s - Frequently Asked Questions)
-Keeping the visitor or perspective member in mind:
Directions, Meet the Staff, Church History....
-LINKS to other useful and important websites always come in handy.
-Check out other church websites for many more ideas...

5) It gets more important every year.
The internet is the primary source of information for a growing number of people.
- Your own congregation members will more and more use the internet, and will be using your website for various reasons.
- As the older generation gives way to even younger people, this effect will be exponential.

6) NOT having a website is like...
...Not having your church listed in the phone book (where you also have many options for your listing)
...Not having a sign on your building or in the yard that tells people who you are (again, there are many kinds of signs, but what church doesn't have one?)
...Not answering the phone when someone calls your church, and not having an answering machine message with pertinent information.

7) Long Distance Connections
Having a website lets people from other locations (even overseas) learn about your church. For instance, if I am visiting San Diego for vacation, I may wish to "shop around" for a church to visit while there. How better to do this than on the web?

While a church website certainly has its limitations, and is not intended to replace the church itself, it is a powerful tool that every church should be using in the "information age". And while you should keep your expectations low (you won't have droves of new members just because you have a website), I simply can't think of a reason a church should NOT have a web presence.

You can check out our own church website here: http://www.GraceLutheranRacine.net

Wednesday, August 09, 2006

Monday, August 07, 2006

Sermon - Pentecost 9 - Ephesians 2:13-22

Pentecost 9 – (August 6th 2006)
Ephesians 2:13-22
“Fighting, Foreigners, Foundation”


Leave it to St. Paul to keep the preacher busy. Today’s reading from Ephesians uses three main word-pictures to describe what Jesus does for us, his people. Each one is something we can relate to. Each one shows a little more how those who were near and those who were far have been brought to God through Jesus Christ our Lord. 3 Pictures of Christ our Savior, and his great work for us.

The first word-picture is one frequently used in scripture. It is a contrast between hostility and peace.

We live in a world that knows hostility, but seldom sees lasting peace. Just as Jesus promised, it seems wars and rumors of wars are always somewhere. We read the paper, see the news. “The War on Terror”. “The War in Iraq”. Hezbollah attacks Israel, Israel bombs Hezbollah. Another roadside explosion in Iraq kills soldiers and civilians alike. North Korea and Iran, Kosovo and Rwanda… and this just in recent years. Even at home we are often bitterly divided over the how and why of our own country’s policies and our own president’s actions. We know hostility. It’s a part of life in a sinful world.

But maybe all that fighting seems “over there” to you. Maybe it doesn’t concern you. No matter, for hostility hits close to home when we find ourselves in conflict with others. Even in the family, even with our own parents, children, and spouse – hostility is always lurking. We may not be in the military fighting the latest national war, but we all fight our own little wars on the homefront. We shoot those other kinds of rockets at each other. And it’s just as much because of sin.

Paul speaks of the hostility between Jew and Gentile that is put away in Christ. But we could also speak of the hostility between man and God. For as much as sin puts us at odds with other people, we are more so at odds with our God. Scripture says that in sin we are enemies of God. In other words, we are at war with him. Born into hostility, fighting with our Creator. Challenging his will, opposing his purposes.

Only Christ brings peace. In him the warfare is over. He appeases God’s righteous anger, bearing it at the cross. He turns enemies into friends, sinners into saints. He makes peace between these warring factions a reality.

And peace with God leads to peace with our neighbor. While sin still means war in the world at large, the Christian who carries God’s peace with him, brings that peace into his personal relationships. So that we, who know our sin before God, confess our sins against fellow man. So that we, who have been forgiven, now offer that same forgiveness to each other. So that we, who were once enemies of a God who loved us in Christ, now answer his call and love even our enemies. Whether Jew or Greek, male or female, rich or poor – all that divides sinful humans into enemy factions – is made peaceful in Christ.

The first picture was one of fighting, the second is one of foreigners. Aliens. People from far away. People who maybe were not born here, but are here now somehow.

Again, the Bible’s imagery is not too far from the front page news. Our nation has been debating what to do about the alien and foreigner, especially the illegal immigrant, for some time now. And while everyone seems to admit there is a problem, even faithful Christians are divided about the proper solution. Does the Bible give any guidance on the matter?

It is clear from Scripture that we humans are to obey the laws of the land. Earthly government is given as an agent of God to prevent evil and keep order in our world. Romans 13 makes this very point. So it should concern Christians when laws are being broken. This is not God’s will.

But as I said last week, sermons shouldn’t make us feel smug and righteous, and there is plenty of law-breaking to go around, so that we should also examine ourselves. When have we dishonored, disrespected, or disobeyed the government God has placed over us? An attitude of humility and repentance is needed here for the Christian, even as we address the sins of others.

Again, Paul’s first concern is that in Christ, Gentiles are now incorporated into God’s chosen people Israel. In Christ Jesus, we who did not belong, now do. We who were outside the kingdom are in. We are “in” by our baptism, and his promises given there. We are “in” because his blood was shed for us, we have been paid for. Call it “amnesty” if you will.

Though we don’t have the flawless lineage, though we haven’t earned it either, the gift of citizenship in God’s eternal kingdom is ours in Christ. Though we are not always good citizens on earth, we have been made citizens of heaven, and are now part of his household.

And it is a house he builds. To live together with God and each other, first he stops the fighting. Then he makes foreigners into citizens, even family. Then, he builds the house where we will live together. His holy temple – the church.

I don’t know how many of you remember the building of this church. If you don’t know, or it was before your time, Grace Lutheran Church used to be known as “Grace Chapel”, and the congregation here worshipped in a small white building – a chapel- from 1919 when it was founded, until 1941 when this new building was dedicated.

And maybe it was your grandparents or parents, or maybe some of you still here who helped to build this new building. Many faithful members donated to build these walls, to pay for the decorative windows, and the new organ installed in 1976. I know that some congregation members even built the pulpit and other chancel furniture.

But all along, God has been building his church in this place. Any of the good work to support Grace Lutheran Church has been work God has done through his people, moving them, moving us by His Spirit to Christian service and stewardship. God has been building his church in less conventional ways too – but even more common – as he gathers his people around His word, and sinners have been forgiven here, every Sunday and more, since 1919. God builds his church even today each time a little one is baptized, each time the pastor announces forgiveness, each time we receive Christ in the bread and wine. God builds his church.

This third word-picture, of a household built on Christ, shows us what God’s church is all about. Not the building where we gather, but the . faithful people of God from all times and places., who are the temple of God. What does Paul say about this household of faith?

1) As we’ve already said, we don’t build the house, God does.

2) We have a foundation in the law and prophets. The Old Testament people of God who looked forward in faith to the coming savior – they are part of the household with us. And we who look back and also forward to Christ find our foundation in those men and women of old.

3) Christ is the chief cornerstone. Without him, the whole building comes down like a house of cards. The Church of Christ must always be about Christ, must always rest on him and what he has done – we must never build our own foundation, as if we could.

4) It’s not only Christians that live here in this household, but God himself. That was the great blessing of the Old Testament temple – that God was truly present – dwelling there and accessible to his people. But now that the temple of stone has been destroyed, and now that the temple of Christ’s own body has been torn down and built again – we the church, the body of Christ – become the new temple and dwelling of God. So God lives in and among us. Here, in the church, he is truly present. By his word. In his sacrament. God is here, in the house.

Our Lord Jesus Christ has done, and continues to do marvelous things for us. Paul shows how in Christ the fighting is over, the foreigner is welcomed, and the foundation is laid for our life together with God and each other. Jesus brings peace, makes citizens, and builds his church – and God dwells with us. In Jesus’ Name, Amen.

Thursday, August 03, 2006

Calling Out "The Lutheran"

I think as the owner/webmaster of the Lutheran Blog Directory, I have been more than gracious and fair by including Lutheran Blogs from whatever denomination/designation people claim. Though it happens that there are many more LCMS blogs out there, I don't discriminate against ELCA blogs.

This month, "The Lutheran", a publication of the ELCA, ran an article on Lutheran Blogs. You can read it here. I have several criticisms of this article, quite apart from the fact that the Lutheran Blog Directory was not mentioned. Here is the short article:
_________

The buzz about Lutheran blogs

An estimated 32 million Americans read blogs, semi-anonymous online journals.

Enter bloggers who write about life in the ELCA. There’s a Wisconsin pastor, a lectionary-loving laywoman in Michigan, and a missionary in the United Kingdom.

Sociologist Lorne Dawson of the University of Waterloo (Ontario) said blogs also represent a haven for dissent within denominations. A blog by “Shrimp” represents “one pastor’s attempt to fight antinomianism” (the belief that faith alone is necessary to salvation) and aims to “call the ELCA back to Sola Scriptura (God’s word alone).”

“The critics, the ex-members … are thriving online because this is giving them a voice so much more powerful than they would have ever had before,” Dawson said.

The blogosphere is also home to Lutheran institutions. The Lutheran has one. An ELCA delegation to India, which included The Lutheran staffer Andrea Pohlmann, kept a blog travelogue. And Andrew Genszler of the ELCA Washington Office kept a blog when he toured areas affected by last year’s hurricanes.

________

1. Anti-nomianism is not adequately defined as "the belief that faith alone is necessary to salvation". If that were true, all Lutherans would be anti-nomians. A better definition is, "An anti-nomian is someone who is against the teaching of God's law." That wasn't so hard, was it?

2. "The critics, the ex-members are thriving online". No kidding? Could it be because those who blog have plenty to say?

3. It seems ironic that the ELCA which is so concerned about ecumenism is unwilling to admit to the thriving LUTHERAN blog community - most of which is NOT ELCA!

Ok. Rant done.

GO HASSELBECK!

Not the Seattle Seahawks QB Matt Hasselbeck, but his sister-in-law, Elisabeth Hasselbeck. As co-host of ABC's "The View", she found herself out surrounded and outnumbered in a recent on-air debate about the "Plan B" abortion pill. Kudos to a rare media personality standing up for the unborn.

Foxnews story here:

http://www.foxnews.com/story/0,2933,206873,00.html

EDIT:

OK, I found a link to the video here: http://www.youtube.com/watch?v=1QI6QhyW_9g

Barbara Walters and her pedantic "oh, we just have to learn how to discuss". I thought Elisabeth handled herself very well, and showed passion yet restraint. And while I do think that human life should not be trumped because it began with rape or incest, I still commend her for her stand.

Racetrack Petition

Dear Blog Readers,

I received a phone call and email some time ago from a Rev. Dave Krueckeberg, an LCMS pastor in the Chicago area. Rev. Krueckeberg has been serving a unique community as part of his congregation, namely the horse "caretakers" at two Chicago area thoroughbred racetracks.

Because this pastor pressured the owners of the racetracks to provide better working/living conditions for their employees, he has been banned from the sites. Since then, he has started a petition drive to regain access to the stables, where the people he serves not only work but also live. Rev. Krueckeberg has the support of many prominent LCMS leaders in his struggle, including:

The Rev. William Ameiss, President, Northern Illinois District, LCMS
The Rev. Matthew Harrison, LCMS World Relief & Human Care
The Rev. Daniel May, President, Indiana District, LCMS
The Rev. Robert Kuhn, Chairman, LCMS Board of Directors
The Rev. Gerald Kieschnick, President, LCMS

If you are interested in reading more, I submit the following documents, which will explain more of the situation and how you can help.

http://www.filelodge.com/files/hdd6/147992/Racetrack.Letter1.doc
http://www.filelodge.com/files/hdd6/147992/Racetrack.Letter2.doc

Tuesday, August 01, 2006

Superhero Quiz

Your results:
You are Green Lantern
























Green Lantern
65%
Spider-Man
60%
Superman
60%
Hulk
45%
Iron Man
40%
Robin
38%
Supergirl
38%
Batman
35%
Catwoman
30%
The Flash
25%
Wonder Woman
23%
Hot-headed. You have strong
will power and a good imagination.


Click here to take the Superhero Personality Quiz


HT: Bloghardt's Reflector (AKA Superman!)

Neat Story About the Church Where I Grew Up

St. James in Overlea, Maryland, is where I went to Pre-K and Elementary School, as well as where I was confirmed. Though it wasn't the only church I attended while living in Baltimore, I still consider it the church where I grew up. It is also where I prefer to worship when I visit the area.

Anyway, my mom forwarded me this heartening story about a nice thing the church has done:

_________________________________________________________


Giving a blessing of books

Overlea church ships library to Louisiana
sun reporter
July 31, 2006

He preached yesterday about God's harvest and the faithful journeys for which people must prepare. This morning, the Rev. J. Thomas Foelber of St. James Evangelical Lutheran Church in Overlea will live that message when he begins a 1,100-mile journey to New Orleans - taking with him a bountiful harvest of books for a Lutheran school that was destroyed by Hurricane Katrina.

He blessed the gift of books from the church's former school, which closed in 2000, as members of the congregation gathered around the pulpit at yesterday morning's worship service and joined him in prayer: "Oh God ... bless this library. Grant that in its sending it may reflect our love for you ... and bring joy to the students and teachers of St. John Lutheran School."

Bethany Gonski, the principal at St. John Lutheran School in New Orleans, said that the books will not only bring joy but will ensure that the school maintains state approval when it reopens Aug. 18.

The Louisiana school's 3,000-volume library was destroyed by floodwater, Gonski said in a telephone interview yesterday. Shelves buckled, sending books into 3 feet of water, and mold grew on tables, chairs and walls.

Everything was thrown out.

Electricity was restored six weeks ago, and the school has been cleaned, renovated and made ready for the first day of classes.

"We are pleased and appreciative," Gonski said of the gift of books. "We would have had to start off with a small, sparse-looking library and build it back up, but that would have taken quite a while."

The New Orleans school, which was founded in 1854, had about 150 pupils in prekindergarten through eighth grade before Katrina, but for now it will go up to the first grade. Gonski said the school will expand in the next year and grow into the new library.

It took church volunteers in Overlea about a week to pack up the 5,000 volumes of picture, reference, nonfiction and fiction books that made up St. James' school library.

This morning they are to load the books in a truck and Foelber and his wife, Debbie, will begin the drive to New Orleans.

They are expected to arrive Wednesday afternoon. Gonski said she and volunteers will greet them with a New Orleans gift basket packed with Louisiana hot sauce, Creole mustard and beignet mixes.

Thomas Foelber said he had been looking for a way to support Lutheran congregations in New Orleans and that donating the library was a "wonderful opportunity to share what God has blessed us with."

"There's sadness about the closing and joy about sharing our resources," he said. "It may inspire others to do similar things."

At its peak, the Overlea school, which opened as a kindergarten in 1956, had about 150 students.

Emily Kursch, now 14, was a third-grader when the school closed.

While she couldn't quite recall what lessons Merry "Miss Merry" Schminke taught during weekly library sessions, she said she is happy that the library will be put to good use.

"It's a good thing to help people down there," said Emily, now a rising ninth-grader at Parkville High School. "We'll miss it and it has some sentimental value, but ... it can help people down there."

Susan Pullen, who was principal of the school from 1989 to 1992, added: "I feel a great sense of peace. We want these books to be a blessing."

Link to the article: http://www.baltimoresun.com/news/local/bal-md.library31jul31,0,7296424.story?coll=bal-local-headlines

Monday, July 31, 2006

Sermon - Pentecost 8b - Amos 7:10-15



Pentecost 8 – (July 30th 2006)
Amos 7:10-15
“Don’t Kill the Messenger!”


“Don’t kill the messenger!” Look, you may not like what I am telling you, but I am just relaying the message. I didn’t cause the problem. I’m just telling you how it is. It wasn’t up to me, I’m just passing the info along. You may not like it, but “Don’t kill the messenger”.

No matter what that unwanted message is, I think we can all relate to the feeling. Both of being the bearer of unwelcome news, and of not appreciating the one who brings US the bad news. Is it a doctor telling you the diagnosis? Is it a friend filling you in on one of your own flaws? Maybe a family member trying to mediate a conflict. Don’t kill the messenger! They are only trying to help!

I suppose that’s sort of how Amos felt when his message was not so well received. I don’t think he was surprised. After all, when you start predicting the death of the king and the destruction of your nation – that’s not the kind of message that people want to hear, especially the king. And so they tried to silence Amos. The tried to make him leave. But Amos would not stand down, soften his tone, or use a better choice of words. His message was not his own, you see, he spoke for the Lord.

When we think of a prophet, we usually think about someone who tells the future, and Amos did do that. But strictly speaking, a prophet is one who speaks for the Lord. He is a representative. A messenger. Often this message involves predicting the future, but it is just as often about a word of God for the present. “God is displeased with you NOW. He wants you to repent NOW”. Amos followed in this long line of prophets who spoke a message from the Lord himself. So really, it wasn’t Amos that the king and his servants wanted to silence, it was the Lord. After all, Amos wasn’t even a prophet by heritage. He was a farmer and a shepherd. He had no special expertise, no great wisdom. He spoke – but he spoke only for God, as God instructed him.

Now sometimes, the Lord has a kind word for his people. A word of hope, a word of promise. But sometimes, the message is one of disapproval, condemnation, judgment. And we humans need to hear both. The bad news is that we are sinners, and that each of us has turned from God and deserves his punishment. But the good news is that our God is a merciful God, who does something about our sins through Jesus Christ. This word of God – both law and Gospel – is the message of the prophet.

The people of Israel in the time of Amos needed the hard word of the law. They needed to repent, to be shown their sin, to hear God’s disapproval. And had they listened, Amos would just as surely have spoken God’s word of peace and forgiveness to them. Sadly, too often, the hard words of the prophets like Amos fell on deaf ears and hard hearts. They killed many a messenger, thus rejecting the message, and the one who sent it. And so it went with those Old Testament prophets.

But biblical prophecy finds its fulfillment in the person of Jesus Christ. Not only because he was the one the prophets predicted would come, but because he himself is the greatest prophet ever. Remember, a prophet speaks for God. Certainly Jesus with all his great teaching and preaching did just that. He spoke on behalf of his Father. He gave to his disciples as the Father gave to him. But Jesus is more than just a messenger.

He is the very message. He is the very Word of God made flesh – who was with God in the beginning, the Word by which all things were made. The word who became flesh and dwelled among us. The word they tried to silence by putting to death on a cross. But the word which could not be held in death and spoke again, alive, in Easter glory. Jesus brings the message, but Jesus IS the message.

That is, the content of our faith is Jesus Christ: who he is, and what he does. That he is true God and true man, who takes our place before God – to live a perfect life – to shed his blood and die in our place. Talk about “Don’t kill the messenger!” But that was his mission! To face death, to endure it, to defeat it, and bring us life. By believing in him and his message – we live, even though we die.

Now, like all prophets, sometimes Jesus had a harsh word to say. He did not shy away from calling out sinners. Though we think of the Pharisees as bearing the brunt of Jesus’ criticism, our Lord also addressed the sins of others. He would not let the Samaritan woman at the well off the hook for her many husbands. Even his own disciples – He criticized their lack of faith, He even called Peter “Satan”. And most of what we know about Hell comes from Jesus’ own teaching. Jesus actually raised the bar on many of God’s commandments, showing how even sins of thought make us unworthy to God.

But Jesus word of forgiveness was the point of his message. “Neither do I condemn you”. “Father forgive them”. “Son, your sins are forgiven”. Jesus who won the forgiveness of our sins, applies that forgiveness. He charges his disciples to continue forgiving sins. Jesus offered a word of forgiveness also through baptismal water and in sacramental meal. And he still does today. And this word of promise, this word of love, this word of hope – will never fail or disappoint, it will never pass away. He means what he says.

Not all believed Jesus’ message. And Jesus knew it too. When he sent out his disciples in our Gospel reading from Mark today, he told them some whole towns would reject the message. And they were to “shake the dust off of their feet” “as a testimony against them”. Jesus wasn’t, and still isn’t, universally embraced. Some rejected even his good news. The final rejection of Jesus ended him up on a Roman cross. This seemed like foolishness, insanity to his disciples. But God’s victories are often found in seeming defeats. His purposes are often accomplished, even when it seems like he is getting nowhere fast.

Sometimes we in the church get down on ourselves because we don’t see the “success” we all dream of. We would love to have super-human powers of persuasion, to win converts to the faith by the truckload, and see our church grow by leaps and bounds. But guess what, not everyone likes what we teach and believe at Grace Lutheran Church in Racine. Some don’t like the law we preach. Some don’t care for the Gospel either. Christ and his Cross are foolishness to some, and a scandal to others. It’s always been that way.

But we are not ashamed of the gospel, for we know it is the power of God for our salvation. We dare not silence the prophetic word of Christ to accommodate the likes and dislikes of our fickle modern society. We speak what God gives us to speak, Just as the disciples spoke what Jesus gave them, and let the chips fall where they may. We are called to be faithful. God promises the word will do what He wants it to do. The results are his concern, not ours.

"In the past God spoke to our forefathers through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son” Hebrews 1:1-2

No longer does God speak through the Old Testament office of prophet. No longer do we hear Christ’s voice, from his very mouth, as he has ascended to his rightful throne in heaven. But God does still speak a prophetic word through the pastors he calls to serve his people. And may that prophetic word for today always be grounded in Christ, who is the means and message of our salvation.

Your pastors should always preach to you a prophetic message. Not predicting the future, but proclaiming God’s word. We should, we must speak words that are sometimes hard to hear. But please, “don’t kill the messenger”. It is necessary that sinners are reminded of our sins. That we are called to repentance and that we hear how dead and helpless we are without Christ. That we deserve temporal and eternal punishment.

I have often half-joked that a terrible thing for a pastor to hear about his sermon is, “Boy, pastor, did you really give it to THEM today!” God forbid we hear sermons which only point to the sins of OTHERS and leave us with a smug self-righteousness. Instead, may God’s prophetic word of law cut our own hearts. May it point to our own sin. May he instill in us the judgment’s dread alarm, so that we are properly prepared to hear that other prophetic word.

Your pastors should always preach to you about Jesus, and what he has done, and what he continues to do for you. This prophetic word of forgiveness is Christ’s own message. His dying and rising for us. The promise of the resurrection, the life eternal, our adoption as sons and daughters of God, the blessings granted in our baptism, and received in the Lord’s Supper.

This is the message he has given us, this is the message we proclaim to you. This prophetic word. Some congregations don’t like it though. They too, want to kill the messenger. Or at least get him fired. Or send him somewhere else. Not everyone likes to hear their own faults, but not everyone cherishes the Gospel either. Time and again, we hear stories of faithful pastors being shown the door because the itching ears of the people were unsatisfied.

I thank God for you, the people of Grace Lutheran Church. For in my experience, you receive the message with gladness. You know your sin, and the guilt it brings. But you also know your Savior, and the forgiveness he brings. You know the prophetic word of Jesus – both law and Gospel – and you expect it from your pastors. Never stop expecting it. Never stop hearing it. And never stop believing it. For it is the power of God for salvation!

Amos brought a harsh word to the Israelites, and they found it hard to swallow. Jesus brought judgment and forgiveness, and still some rejected his message. To you is also spoken that same prophetic word. You are a sinner. But don’t kill the messenger! For in Christ, your sins are forgiven. Now go and sin no more, for the sake of Jesus Christ our Lord. Amen.

Sunday, July 23, 2006

Colorado Pictures

From my recent trip with our youth to "The Feast", in Colorado Springs, CO.

Here's our group at "Garden of the Gods".


This is at "Helen Hunt Falls".


At the "Flying W Ranch".



A view from Colorado College to the west,
a typical afternoon thunderstorm by the mountains.

Friday, July 21, 2006

The Feast - Presentation

The Feast is over. What an excellent conference! As expected, Pastor Zill and the folks from Higher Things did an great job providing solid, content-rich, truly Lutheran enrichment for our young people. I can't reccomend the work of this group enough.

As promised, here is my presentation from "The Feast", entitled, "The Lord's Supper on the Lord's Day". It is a Power-point presentation.

When I get home, I will also include some of the bulletin inserts we used while studying the move from "every-other" to "every Sunday communion".

I will also be posting some of our photos from the trip. AFTER I catch up on my sleep, of course.

EDIT 7/25/06: To the pastor who was inquiring about our bulletin inserts we ran as our congregation was studying the issue, I am sorry but I was unable to locate those. Apparently the got deleted along the way.

Monday, July 17, 2006

Off to Colorado....

I will be attending THE FEAST, a Higher Things youth conference in Colorado Springs, CO. We leave tomorrow morning out of O'Hare, and arrive in the afternoon.

I will be assisting with the distribution of Holy Communion, as well as leading a breakout sectional on "Every Sunday Communion".

Please pray for the 1500 or so participants in what should be an excellent conference!

Lutheran Carnival

Lutheran Carnival 28 is up and runnning.

Sunday, July 16, 2006

How I Became a "Doctrine Monster"

I was reminiscing the other day about those who encouraged me to become a pastor. I loved my religion classes, and studying the teachings and ideas of the Bible. The abstract concepts were really intruiging to me.

One early influence then, was a Lutheran High School Religion teacher, who had much advice to give. At one point, I told him I wanted to be a Religion teacher in a Lutheran school too. He said I should instead go to seminary, because, "The collar has all the power in the Missouri Synod" and also it would give me the felxibility to teach or do other things. Well, he convinced me. (This was the same teacher, by the way, who invited a select few of us to his home to listen to Tony Campollo lectures)

A caveat, though. He cautioned me, espeicially considering my personality (which I would have compared, back then, to Mr. Spock), that I was at risk. "Don't let them [the seminary?] turn you into a Doctrine Monster". This was his advice. "Doctrine" seemed almost like a dirty word to him. Perhaps he meant "legalist"? Anyway, I took the warning under advisement.

Now certainly, there was no danger of this happening to me at college. This teacher had encouraged me to go to Seward, because Bronxville had "no spiritual life" (which I found to be all too true at the time - although it was as much my own fault as anyone's). I often wonder if I even completely lapsed in my faith while going through my "questioning" (partying) time at college.

But then as I arrived at the Seminary, life changed. I had to shape up, of course, and act more reponsible. To be sure, the environment was different. My peers were different. And I was a little older. And, as I became engaged to be married, more and more, responsiblity seemed the way to go. I started to "put away childish ways".

But it was also there, at the seminary, that I learned and learned and learned theology. God's word. What it really means, and how to apply it. I experienced a personal "reformation". I learned that the teachings of the Bible, of the Church, and of Christ (all the same) were not simply abstract ideas for my own amusement and other's enlightenment. Instead, these teachings (this DOCTRINE) was a gift from God himself - which had a practical application - which had rich depth and wide breadth. I learned that doctrine mattered - to me personally - to my faith. I heard the Gospel anew and with clarity - crystal clarity - for what seemed like the first time.

To me, this was directly opposed to the advice of my former teacher. How could I NOT embrace such teaching, such doctrine? How could I not become a "Doctrine Monster"!? Or, as I call it now, a "faithful pastor".

Well, my former teacher went on (got "promoted") to teach in the Concordia system, and I understand eventually pursued his own "collar". From what I hear, he is a major, major advocate of contemporary worship in the LCMS today. But I thank God for the encouragement he gave me, though certainly imperfect, which God used to help bring me where I am today.

Thursday, July 06, 2006

"Does it PLEEEASE God?"

Once, while discussing Closed Communion with a skeptical LCMS member, she asked me "Do you think it PLEEEASES God?"

Having to think on my feet, I answered something like this:

"No, I don't think it pleases God that we (Christians) can't all commune together. It's a sign of our disunity and the many false teachings out there. But neither would it please God if we swept such differences under the rug, acting like they don't exist. Christians are to be loving AND truthful, and acting like there aren't important disagreements is neither truthful, nor truly loving."

Wednesday, June 28, 2006

More Confusion of the 2 Kingdoms


Per FoxNews (ironically):
Bob Edgar, the general secretary of the National Council of Churches, asked Baptists to walk together “in the footsteps of Jesus” and address the challenges of “fear, fundamentalism, and FOX News.”
Gee, I thought our struggle was against "Sin, Death, and the power of the Devil"

Tuesday, June 27, 2006

Hymn - "The Girl is Dead, The Mourners Weep"

The Girl Is Dead, The Mourners Weep
Tune: Komm, Gott Schoepfer
(“Creator Spirit, Heavenly Dove”
Hymn # 156 from Lutheran Worship)













The girl is dead, the mourners weep,
But Jesus says, “She only sleeps.”
Tenderly takes her by the hand,
“Talitha Koum!” our Lord commands,

A widow’s son, his funeral dirge,
With Jesus’ foll'wers come to merge,
The coffin touched, by Christ’s own hand,
“I say to you, arise, young man!”

When Lazarus, entombed for days,
The Lord said, “Take the stone away”
His pow’r o’er death, he leaves no doubt,
To Lazarus, Christ says, “Come out!”

As Sunday comes at break of dawn,
The mourners think he’s dead and gone,
But lo, he’s risen, he’s alive!
And now he lives, no more to die!

And at the font, Old Adam drowns,
Christ’s seal is placed upon our brows,
As Word and water cleanse all sins,
Our life eternal there begins.

Someday the trumpet blast will sound,
And all the vault of heav’n resound,
As Christ commands, once more to rise,
And takes us with him to the skies.


© Thomas E. Chryst, 2006.

Monday, June 26, 2006

Hymn - "The Lord Slept Peacefully at Sea"

"The Lord Slept Peacefully at Sea"
Tune: Tallis' Canon
(“All Praise to Thee, My God, This Night”
Hymn # 484 from Lutheran Worship)
Based on Mark 4:35-41




The Lord Slept Peacefully at Sea,
When his disciples made the plea,
“O, Teacher, can’t you see, we’ll drown?”
As wind and wave crashed o’er the bow.

Then Jesus rose and spoke his will,
To wind and wave, “Be Quiet! Still!”
His fearful foll’wers stood amazed,
As Jesus asked, “Have you no faith?”

O Lord, when swamped by sin and death,
We call on you with anxious breath,
And bid you waken to our prayer,
Calm us by your true presence there.

All praise to him who calms the storms,
Who loves, forgives, renews, reforms,
Who slumbered once in death’s cold sleep,
But rose to quicken us, indeed.


© Thomas E. Chryst, 2006.

Roman View of Luther


While doing some research on Luther as a favor to a friend, I came across the Roman Catholic site "New Advent" (of which many are already aware), and I found this interesting passage (below) in its entry on Martin Luther.

The part I bolded, I think, is actually a fair articulation of Lutheranism (though not complete, of course). Read the whole entry if you want a good headache.

Or, for a completely Christ-less treatment of their diagnosis of Luther (and a total migraine) read the entry on scrupulosity.

Of course this self-willed positiveness and hypochondriac asceticism, as usually happens in cases of morbidly scrupulous natures, found no relief in the sacraments. His general confessions at Erfurt and Rome did not touch the root of the evil. His whole being was wrought up to such an acute tension that he actually regretted his parents were not dead, that he might avail himself of the facilities Rome afforded to save them from purgatory. For religion's sake he was ready to become "the most brutal murderer", "to kill all who even by syllable refused submission to the pope" (Sämmtliche Werke, XXXX, Erlangen, 284). Such a tense and neurotic physical condition demanded a reaction, and, as frequently occurs in analogous cases, it went to the diametric extreme. The undue importance he had placed on his own strength in the spiritual process of justification, he now peremptorily and completely rejected. He convinced himself that man, as a consequence of original sin, was totally depraved, destitute of free will, that all works, even though directed towards the good, were nothing more than an outgrowth of his corrupted will, and in the judgments of God in reality mortal sins. Man can be saved by faith alone. Our faith in Christ makes His merits our possession, envelops us in the garb of righteousness, which our guilt and sinfulness hide, and supplies in abundance every defect of human righteousness. "Be a sinner and sin on bravely, but have stronger faith and rejoice in Christ, who is the victor of sin, death, and the world. Do not for a moment imagine that this life is the abiding place of justice: sin must be committed. To you it ought to be sufficient that you acknowledge the Lamb that takes away the sins of the world, the sin cannot tear you away from him, even though you commit adultery a hundred times a day and commit as many murders" (Enders, "Briefwechsel", III, 208). The new doctrine of justification by faith, now in its inchoate stage, gradually developed, and was finally fixed by Luther as one of the central doctrines of Christianity. The epoch-making event connected with the publication of the papal Bull of Indulgences in Germany, which was that of Julius II renewed in adaptable form by Leo X, to raise funds for the construction of St. Peter's Church in Rome, brought his spiritual difficulties to a crisis.

Sermon - Presentation of the Augsburg Confession - Romans 10:5-17

Presentation of the Augsburg Confession
(June 25th, 2006)
Romans 10:5-17
“Heart, Mouth, Feet, Ears”


Heart, Mouth, Feet, Ears. Perhaps a strange title for a sermon. But in our reading from Romans 10, Paul touches on all these parts of our bodies, in their various functions. And it all has to do with the good news of Jesus Christ, in whom we believe.



Today we also commemorate the “Presentation of the Augsburg Confession”. On June 25th, 1530, the teachings of the Lutheran Church were first publicly confessed in this historic document. I suppose most of us have never read the Augsburg Confession. Maybe you haven’t even heard of it. But it is foundational to our identity as Lutheran Christians, as its teachings give a true and clear summary of what scripture teaches. For instance,

“[our churches] teach that men cannot be justified before God by their own strength, merits, or works, but are freely justified for Christ's sake, through faith, when they believe that they are received into favor, and that their sins are forgiven for Christ's sake, who, by His death, has made satisfaction for our sins. This faith God imputes for righteousness in His sight.”

The early Lutherans confessed this faith before Emperor Charles V, the most powerful man in the world. And they showed a good understanding, and a courageous applications of the principle: that there is a connection between the heart and the mouth. What you believe is also what you say. They must have known well these words of Paul from Romans 10, “that if you confess with your mouth, “Jesus is Lord”, and believe in your heart that God raised him from the dead, you will be saved.”

Mouth and Heart
Confess with your mouth, believe with your heart. Heart and mouth. What’s inside of you, and what comes out of you. Yet both of these, we have a problem with. Both heart and mouth are sinful by nature. It’s why we pray, with the Psalmist, “create in me a clean heart, Oh God…”. It’s why we confess sins in thought and WORD and deed. Jesus said it’s not what goes into a man that makes him unclean, but what comes out. Cold, dead, sin-hardened hearts are within us. Mouths which speak with forked tongue, like wild beasts that need to be tamed. When it comes to our sin, we can see the clear connection of mouth and heart.

But in Christ, both heart and mouth are made clean. Both are forgiven, and set free from sin. So that while sinners, we are also saints. So that our heart does become the throne of God. So that our mouths are filled with his praises. So that we confess Jesus is Lord, and the faith that is within us.

All this is from Christ alone, of course, not from us. It is external. What comes into our heart at Baptism is the Holy Spirit. What we receive in our mouth – his body and blood for our forgiveness – these things make clean hearts and righteous mouths.

And so the mouth of the faithful also turns to the Lord in prayer, and “calls on the name of the Lord”. Paul’s word is God’s promise, that everyone who does so in faith will be richly blessed, and saved.

Heart and Mouth both have a hand in our salvation – and yet Paul isn’t done discussing important parts of the body…

Beautiful Feet
In the next paragraph, Paul emphasizes the importance of the one sent to bear the message, and quotes from Isaiah, “How beautiful on the mountain are the feet of those who bring good news!”

I remember clearly July 11th, 1999. It was the day of my installation as Associate Pastor here at Grace. President Ron Meyer was the preacher, and he used this very passage. He asked, rhetorically, if I had “beautiful feet”. And I remember being glad he didn’t ask to actually see them.

I don’t know about you, but I have always thought feet were ugly, as parts of the body go. Feet get a lot of abuse. They take the wear and tear of all our walking around. They get the dirt and filth of the ground on them. They are a “working” part of the body, and aren’t known to smell too good either. So to think of beautiful feet, well that’s not the usual picture.

But the point here is not about the feet. The point here is not about the one to whom the feet belong. No, those feet, and that messenger, they carry a message. And the news is so good that even the ugly feet that bring it are a sight for sore eyes. We who preach and pastor are not perfect, or beautiful or worthy of your attention in ourselves. But the message we bring is the best news you will ever hear. Those who share the Gospel of Jesus Christ bring something more beautiful and precious than all the world can offer. It’s a message of love, and hope, and forgiveness, and life. It’s beautiful.

Well, it’s ugly too. Who wants to think about the torturous death of an innocent man? Who wants to think about blood and beating, nails piercing hands and feet? The cross, a symbol used in ornate decoration, a symbol of our faith, the cross is really ugly if you think about what happened there. Ugly as sin. Because that’s what Jesus became for us – and sin is always ugly. And God’s punishment, his wrath over sin, is no pretty picture.

But the beauty is that Jesus, at the cross, put that ugliness away. Easter gives us a glimpse of the radiant glory that awaits each of us beyond the grave – when the beauty of Christ’s own life and righteousness shine in us forever.

We don’t know exactly what Jesus looked like – Scripture hints that he was an average looking guy, “he had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him” But yet, “How beautiful on the mountain are the feet of those who bring good news!”

Faith Comes by Hearing
And that news comes to create and sustain faith. That faith comes by hearing the message. And the same God who gives the message gives us the ears to hear it. He gives the messenger that bears it. He puts it in our hearts, and moves us by his Spirit to confess it, so that others may also hear.

Hearing. It’s a simple thing really. Passive. You just sit there. And as the words are spoken, as the message is heard, faith comes. This much is clear. A simple reception of what the Lord gives. You don’t earn hearing. You can’t do it by yourself. Just like our salvation, which is beyond our own doing. What a joy and privilege to hear that word of faith again and again as we gather in God’s presence. What a blessing to hear the word and have our faith renewed.

Not all who hear believe. The Spirit moves when and where he desires. Some hear and reject. They close their ears for various reasons. But for those who have heard and do believe, we never stop hearing, and it never stops with the hearing. When ears have heard and heart believes, then feet move, and mouth confesses. Our whole being – every part of us – becomes captive to Christ and his purposes. And through people like us, God expands his kingdom.

And so we go where our feet take us – wherever that may be. Work, School, the mall, the cottage up north, wherever. And there we confess, as we are able, and as we have opportunity, the hope that is within us. We confess, Jesus Christ as Lord! We confess, that there is no salvation apart from him. We confess, that we are sinners, but that “a man is justified by grace alone through faith alone”. We confess that Jesus has done it all for me, and he wants you to believe it too. We confess in word and deed, and pray the Holy Spirit’s blessings on those who hear, and pray their ears and hearts are opened. We Christians confess, in Jerusalem, and Rome, and Augsburg, and even in Racine, Wisconsin.

Heart, Mouth, Feet, Ears. All are important gifts from God through which he works for our good and for others: hearing, believing, bearing and confessing, the message of Jesus Christ our Lord, we pray his continued blessings, in his name, Amen.

The Lord Jesus grants faith in our hearts, by the hearing of his word, that we might confess with our mouths the good news he brings!

Tuesday, June 20, 2006

Reality TV?

This one's just for fun...

What if the Bible were used for "reality TV" show ideas?

We might see....

REALITY programming?

The Bachelor: (in Australia, “The Bridegroom”) Roses are doled out left and right as our Bachelor explains – “They are all part of ‘the Bride’ – the men too!”

Fear Factor: Angel Gabriel as guest host, but loses his job after continually encouraging “Fear Not!” Next Week: Firey Furnace Challenge.

Average Joe: A Tax Collector, A Fisherman and a Zealot compete for top honors. Twist at the end. Last will be first.

The Biggest Loser: St. Paul makes his case: beaten, stoned, imprisoned, “thorn in the flesh”. Oh wait, this is about losing weight???

Joe Millionaire: Afterlife episode set in “Abraham’s Bosom”, special guest Lazarus. See how it ends!

Trading Spouses: Will the “She’s my sister” line work a 3rd time? Find out in this week’s episode.

Canaanite Idol: There are many “Idols”, but don’t be fooled! Go for the real thing.

The Apprentice: Elisha watches the boss’s dramatic retirement on our final episode. This one’s hot!

Extreme Makeover, Temple Edition: Don’t miss the action as this “Den of Thieves” gets the once-over.

Survivor: Screaming mob votes innocent man off the island. He declines to use his immunity. Instead, surviving after 3 days, offers immunity to those who sought his demise.

Monday, June 19, 2006

Mother, Child and Womb

Uh oh. Another mainline protestant body with a really bad idea.

Per FoxNews:

"BIRMINGHAM, Ala. — The divine Trinity — "Father, Son and Holy Spirit" — could also be known as "Mother, Child and Womb" or "Rock, Redeemer, Friend" at some Presbyterian Church (U.S.A.) services under an action Monday by the church's national assembly."

What's interesting to me is that "naming someone" is a sign of your authority over them. God called the light "day", and the dark "night". Adam named the animals (and woman, by the way). Parents name their children. Jesus was named by - only by God himself (through the angel)!

So what does it say when man (or the PCA) decides to re-name God? I'm sorry, I thought GOD got to name himself.

Maybe they can make a little extra money for the parish by auctioning off the naming rights to God for a year. "I baptize you in the name of Citibank, E-Harmony, and Starbucks!" Amen.

How would you have answered?

I just had an unusual Instant Messenger (IM) conversation with someone who contacted me out of the blue. Read our brief exchange below, and tell me, how would you have answered? I'm not sure I gave the best or the worst, but I think it's worth discussing:

candlelightman4: dose your church except gay im lookin for a church
Preachrboy: what do you mean

candlelightman4: sorry im new to area
candlelightman4: im agay man
Preachrboy: we believe active homosexuality is against the teaching of the Bible

candlelightman4: ok thanks
Preachrboy: no problem
candlelightman4: i just wonded thanks god bless
candlelightman4: sorry to bother you
Preachrboy: no bother
candlelightman4: have agreat day
Preachrboy: you too
candlelightman4: thanks

Sermon - Pentecost 2 - Mark 2:23-28

Pentecost 2 – (June 18th, 2006)
Mark 2:23-28
“On the Sabbath…”




I. Introduction –
“Observe the Sabbath day by keeping it holy, as the Lord your God has commanded you.” These words from our Old Testament reading, which we have come to know as the 3rd commandment, form the backdrop for our Gospel reading from Mark 2. There Jesus discusses with the Pharisees, the application of the command – and the reason the Sabbath day was given.
The word “Sabbath” literally means, “Seventh”. But it has come to mean also a “day of rest”. As we consider this in light of our own observance of the Sabbath, perhaps we can ask three fundamental questions about this holy day. The Sabbath, “When is it?”, “Why is it?” and “WHO is it?”

II. When is it?
-Creation and the first Sabbath
To understand the Sabbath day, we must go back to creation itself. In the first chapters of Genesis we read how God created the Heavens and the Earth, and everything in them, including man and woman, by his Word, in just 6 days. “On the seventh day, he rested from all his work” Furthermore, “God blessed the seventh day and made it holy, because on it he rested from all the work of creating he had done”. And so perhaps the first thing this 7th day of the week should remind us, is that the Lord created us and everything we see. And then, he rested.

-OT Sabbath observation
At Mt. Siani with the giving of the Covenant, observance of the Sabbath became a cornerstone of Israelite life. A time to rest, a time to gather, a time to read and hear God’s word. A “Holy Day” in the truest sense, a day that was “set apart” to dwell on those things “set apart”. Jesus also frequented the synagogue on the Sabbath day, as did the faithful believers.

-NT Sabbath on the “Lord’s Day”
But then a change took place in the observance of Sabbath. And if you’ve been wondering why we Christians don’t worship on the 7th day of the week, the answer is in the New Testament. There it is clear that the early Christians began to gather on Sunday, “the Lord’s Day” as it is called, to honor the resurrection of Jesus. For on the first day of the week, Sunday, Jesus conquered death and won the victory for us.

-Freedom to find rest in Christ any time
In fact, because Christians are now freed from the Old Covenant, which was fulfilled in Christ, we are able to find our rest in the Lord on any day. Still, the church honors Sunday for many good reasons, and it remains the chief day of gathering for God’s people. But Paul’s guidance in Romans 14 is well taken, “One man considers one day more sacred than another; another man considers every day alike. Each one should be fully convinced in his own mind. He who regards one day as special, does so to the Lord.”

So much for the “When?”. Perhaps a better question is, “Why do we have a Sabbath day?”

III. Why is it?

-To fulfill a law?
Since before Jesus time, man has sought to add his own laws to God’s law. And so the Jewish legalists over-defined the guidance of Moses so that even common tasks were considered work.

To this day, Orthodox Judaism concerns itself which such questions. When the Senator Joseph Lieberman, a practicing Orthodox Jew, was running for Vice President, questions were raised about how his observance would affect his ability to perform in high office – when on the Sabbath, strictly speaking, even turning out a light switch is considered work, and forbidden, by these laws.


But it’s not just the Jews who tend toward legalism. All of us born under the law and stricken with sin – we fancy legalistic lines, and man-made markers. If we can clearly define what is forbidden, you see, it leaves our consciences with a false sense of security. “Oh, all I have to do to keep this commandment is…. Not go to work on Sunday? Go to church once a week, or once in a while? As long as I don’t mow my lawn, I’m in the clear, right?” Why did God create the Sabbath day? Surely it was not to indulge our legalistic tendencies…

-Perhaps the Sabbath was created as a special day for us to do something nice for God, or give back to God?
Here again, we must say, “No!”. This goes against the grain of all we know from scripture about our sin and how it is dealt with. We won’t and we can’t possibly earn our way into God’s favor – not by a long list of good works, not by a keeping of commands, and certainly not by exacting performance of religious ceremonies.

Simply coming to church does not make you a good Christian anymore than going to a restaurant makes you a chef, or going to a football game makes you a Quarterback. It earns you no special brownie points with God, who doesn’t gain anything because you have graced him with your presence. “Oh, thank you SO much for coming! I was so lonely here without you, now let me give you blessings in return….” No, God is not impressed that you took an hour out of your busy schedule for him.

This day is not a benefit for him. It’s not really even a day to praise and honor and glorify God. It’s not a day to tell him how good he is, and how much we love him, and adore him, and honor him…. What does Jesus say? “The Sabbath was made for man” It is a day for OUR benefit!

What do we get out of coming to church, observing the Sabbath day?
- We get to see our friends? Christian fellowship is all well and good, but no, not the point.
- We “feel” better? It can be a good feeling to worship, but Sabbath observance is never based on mere human emotions
- We receive God’s gifts! Yes! This is it! This is what the Sabbath is about, why it was created for Man, why it is holy and blessed – to be a blessing to us! And the blessings of the Sabbath day lead us to our next question –
“Who is the Sabbath all about?”

IV. Who is it?
The Sabbath isn’t about us.
You might think so from Jesus saying, “the Sabbath was made for man” But not so! It is about Jesus Christ. For he is Lord of the Sabbath and he’s also the giver of rest for our souls. “Come to me all you who are weary and burdened, and I will give you rest” (Matthew 11:28). The Sabbath is all about Christ.

Jesus gives rest for the soul – rest from sin. His death on the cross paid the price, did the work to pay off the debt of our sin. And we are free and clear! His resurrection turns death into life, not just for him but also for us, and only in Christ can we truly “rest in peace”.


Jesus is the Lord of the Sabbath. Jesus is our Sabbath-rest. No the Sabbath day was never about the law, but always about the Gospel. Less a requirement than a blessing, less “you must…” than “we get to…”. The Sabbath was made as a day of rest for man to find his rest in Christ, who brings eternal, complete, and final peace… calm… rest.

It’s interesting to note that on the Sabbath, Jesus’ disciples we busy eating. They were hungry, and so they ate. So too, on our Sabbath we find food for our hungry souls. We find just what we need, in Christ.

And so, we Christians, come to gather in Christ’s name and presence. We come to hear rest from our sins – confessed and forgiven. We come to hear that rest in His word, read and proclaimed. We come to taste that rest in bread and wine that is true body and blood for our forgiveness. Fed and nourished, well rested, we depart in peace.

So remember the Sabbath day, keeping it holy. Remember we are free to find rest anytime – and all the time. Remember the Sabbath day, that it was made for man, not the other way around. And remember who the Sabbath day is about – not us, but Christ – who is our Sabbath rest.

V. Conclusion
“The Son of Man is Lord even of the Sabbath!” Thank God for this day of rest, and for Jesus Christ who gives us eternal rest. In His Name. Amen.

Thursday, June 15, 2006

June 15th, 1996



10 years ago Brenda and I were joined in Holy Marriage at St. Paul Lutheran Church in Greenwich, CT. Life has taken us many places since then, but God has blessed us both greatly along the way. And she is still the love of my life!

"A wife of noble character is her husband's crown" Pr. 12:4a

Wednesday, June 14, 2006

Wikipedia on LCMS

Was busy adding the Lutheran Blog Directory to the Wikipedia page on Lutheranism, when I found this interesting passage regarding the LCMS:

"There are internal struggles within the LCMS, but this, in turn, is prompting what is considered by some a new reformation within that body."

Reformation? Really?

Monday, June 12, 2006

Convention Part 2

Not much to report today. I left the convention early because I am suffering from a major head-cold or something. I also have little voice yet, and was not a voting delegate anyway. So I may or may not go tomorrow, but I will post here what I learn when I learn it.

The only resolution worth mentioning was the overwhelming passage of the "Ablaze! goals" for the district. 1.5 million is our "share" now, I suppose.

Oh, and some more of those resolutions made it back out of Omnibus, particularly the ones relating to the objectionable CCM opinions (the ones never dealt with by the last Synod convention). The floor committee returned them with some substantial changes from the overture's original intent. We will see what happens....

Sunday, June 11, 2006

South Wisconsin District Convention: Part 1

Today was the opening of our convention here in the South Wisconsin District.

The following were elected:

Rev. John Wille, District President

1st VP
Rev. Randy Raasch

2nd VP
Rev. Fred Bischoff

3rd VP
Rev. Jeff Meyer (son of retiring DP Ron Meyer)

4th VP
Rev. Larry Myers (defeated sitting 1st VP Jack Struve by a narrow margin- about 2 votes?)

Motions to remove overtures from omnibus resolution have begun. So far, only the overture on homosexuality was sucessfully removed, and sent back to the floor committee. More attempts will certainly follow.

Other than the schedule running about an hour over, and some minor difficulties with the electronic voting (vis-a-vis the number of delegates registered), not much has happened yet.

I will report again tomorrow.

Monday, June 05, 2006

Lutheran Carnival XXV

Lutheran Carnival XXV is up at Journalistic Jargon.

Sermon - Pentecost B - Ezekiel 37:1-14

The Day of Pentecost – (June 4th 2006)
Ezekiel 37:1-14
“Can These Bones Live?”




Ezekiel the prophet spoke to a people of Israel who must have felt without hope. They had lost the battle for Jerusalem. They were removed from their homeland, and living in exile. The temple had been destroyed. It must have seemed hopeless. As a nation, they were as good as dead. As God’s chosen people – it seemed pretty hopeless that God would still keep his promises – for them to prosper, and live in that land, and especially that the seed of Abraham would bless all nations.

Ezekiel must have had a hard time preaching and teaching those hopeless people. But as God shows Ezekiel the vision of the dry bones, and Ezekiel retells the story – we see that even the most hopeless situation is not beyond the power of our God in Jesus Christ, who speaks his powerful word, and whose spirit brings life to the dead.

Perhaps you know someone who has had a “near death experience”. The heart stops, the line goes flat, and the person says they feel like they float out of their body, or they go down a tunnel toward the light. But just as suddenly, the doctors work their modern miracle, and the patient is revived – resuscitated. Who but God alone knows what such experiences truly represent – and whether they are what they appear or are some unexplained physiological process.

But one thing’s for sure. Doctors can’t, and doctors won’t revive a pile of bones. Sure, a recently stopped heart can be started again. But it is hopeless – unthinkable to bring a dry skeleton back to life again.

Scripture paints a similar picture, when it comes to us and our sin. We are told we are “dead in our sins” and that we are unable to save ourselves. Our spiritual condition is just as hopeless as a pile of dry bones. Bones can’t decide to come to life. Bones can’t grow new flesh and organs. Bones don’t start breathing just because they want to – bones don’t even want to. They are dead. Hopeless and helpless. So are we, according to our sin.

God asks Ezekiel “Can these bones live?” and the obvious answer, the answer of science and common sense, the answer of human wisdom and experience is “NO!”. But Ezekiel knows God is up to something, and answers, “O Sovereign Lord, you alone know.” God is powerful – all powerful – sovereign. And he knows everything. And he has the answers. Ezekiel’s response is one of faith, saying, “If it be your will, O Lord, you can do it.” And God does..



We’re still not too far from Good Friday. We recall the cross, and Jesus’ dead body – not yet reduced to bones, but certainly beyond hope of spontaneous revival. Speared in the side, just to verify his death. Laid in a tomb for three days, sealed with a large stone and watched over by an armed detachment. “Can those bones live?” Can he do what he said he would? Can Jesus rise from the dead? We know he did. And he is alive forever and for us, his people. And in Him, we are not without hope.

Back to the valley… The Lord then exerts his miraculous power to answer the question, “Can these bones live?” And he shows his power through the spoken word. God has been exerting power through speech ever since he said, “let there be light”.
But he will also speak through a mere man. He doesn’t NEED Ezekiel to do this, but he makes the prophet his spokesman, his mouthpiece. And Ezekiel prophesies. And the Word has an effect.

It brings tendons and sinews, flesh and skin to those dry bones. It creates what was not there. The word does what it says it will do.
So too the word of God that is spoken, even today. Still spoken by mere humans, yet still as powerful as it was “in the beginning”. The word of God is still doing what it says. Bringing new life to souls dead in sin. Freeing captives from the power of the evil one. Destroying and creating, accusing and forgiving, condemning and loving. An active and powerful and living word.

Who can hear about the word creating flesh without thinking of John 1, where we read about the eternal Word of God, “and the Word became flesh and dwelled among us”. Jesus Christ is that living, powerful, active and miraculous word of God which brings his power to bear. Jesus Christ – the Word made flesh, so that he could give that flesh up to death. So that he could do what he said, and not only rise himself, but also raise us from the dead.

Ezekiel’s valley of dry bones was a vision representing the hope of restoration for the Israelites. But in Jesus Christ, a true Resurrection has taken place, and a universal resurrection is to come. We will see something very much like Ezekiel saw – we will see it on a much larger scale, on the day of Christ’s return. As all the dead are raised to be judged, and as we join him for life eternal.

The same word that commanded skeletons to become bodies, now commands the breath of life to enter and give life. Ezekiel prophesies to the wind – and remember the Hebrew word for “wind” is the same as “breath” and the same as “spirit”. So from the wind comes the Spirit who breathes life into these bodies, and they stand on their feet, a vast army. There is hope for the people of God – they will be brought to life by God’s Spirit!

And so it is for us. The day we took our first breath – our first spiritual breath – was when we came through the waters of Baptism. There in Baptism the Holy Spirit came to dwell in us, making each of us his temple, washing away our sins, and giving us a new and eternal life!



The Spirit takes what Christ has won by his death and resurrection, and applies it to each of us individually. He “calls, gathers, enlightens, and sanctifies us”. He forgives our sins, in Christ. He renews our lives, in Christ. And he draws us again and again to Christ – through the Word and in the Sacrament.

The miracle of baptism, though not such a spectacle as Ezekiel saw in the valley, is an even greater miracle. For at the font, the Living Word, Jesus Christ, sends his Life-Giving Spirit, and we are made new, and clean, and alive forever.

And no, your baptism isn’t just something that happened to you years ago as a baby. It’s something that holds meaning for you every day of your walk with God. Something to be remembered and cherished. Something we can rely on. For it is the very promise and power of God for our salvation. It’s a tangible way we know that we belong to him.

One of my favorite songs by a group called the “Counting Crows” has this line,

“I got bones beneath my skin, and mister...
there's a skeleton in every man's house
Beneath the dust and love and sweat that hang on everybody
there's a dead man trying to get out”


Yes, even for us who are made alive in Baptism, we still struggle with the Old “dead man” within us – “a skeleton trying to get out”. We still wrestle with sin, and death is always breathing down our neck. Hopelessness is a real temptation, living in this world with its valleys full of bones.

But God doesn’t leave us alone in the valley. Christ sends his spirit to guide and comfort us. He brings us again and again to his house, to his table – and here faith is strengthened and hope is renewed. Here we encourage one another. Here we also respond to God’s mercy in Christ.

On this day of Pentecost, we recall the outpouring of God’s Spirit. But we also acknowledge the outpouring of that same Spirit on us – and through Word and Spirit, on account of Christ, by Word and water, our dry bones are given flesh and breath – and we stand – and live, just as he lives and will never die! Thanks be to God in Jesus Christ our Lord. Amen.

In Ezekiel’s vision, the Valley of Dry Bones looks like a place with no hope. But God speaks through the prophet, and sends his Spirit. May His prophetic Word and Spirit also bring us life, in Jesus Christ our Lord.

Saturday, June 03, 2006

Confirmation Day 1985

Pentecost Sunday, (Whitsunday), in the Year of our Lord 1985. The short one on the left with the bad haircut is yours truly. The fine pastor who confirmed this youngster is the Rev. Walter Schoenfuhs, of St. James Lutheran Church in Overlea, Maryland.

As we confirm 8 young people at Grace Lutheran in Racine, Wisconsin tomorrow, I pray the Lord will keep them in their baptismal faith. And perhaps, someday, post an embarassing picture like this one in fond reminiscence.

Thursday, June 01, 2006

Mural

My good friend and internet "pen-pal" St. James the Hoosier, has completed a project in the twilight of his vicarage. Here's a photo of the mural he painted in his "spare time" there. You can go to his blog and comment, where he also has it posted. For such artistic talent to be wasted on a vicar... ah what a shame.....