Sermon – Easter 6 – Numbers 21:4-9

May 5th, 2013

St. John's and Trinity Lutheran Church, Suring, WI

"Look to the Cross"

What was the sin of the Israelites? They were ungrateful for God's blessings. And when suffering began, even a relatively mild suffering, the started to complain. They even complained ABOUT the blessings God had bestowed. Look what he had done:

He gave them Moses, a deliverer – someone raised in the royal courts of Pharaoh and uniquely qualified to stand before the most powerful man in the world as a spokesman.

He sent plagues to the Egyptians – not one, but ten! And each one more terrible than the last, until finally Pharaoh relented and let the people go. Oh, and by the way, through all these plagues on their enemies, the Lord kept the Israelites free from any of it. He even passed over their homes when the blood of the firstborn would be shed.

And when Pharaoh finally did let the people go, they didn't just go, the Egyptians sent them packing with gold and treasures and provisions. They weren't just freed from slavery, it was like winning a glorious battle, and they didn't even shed a drop of blood.

He brought them through the Red Sea in miraculous fashion. He brought them to his Holy Mountain and gave them the law. He designed an entire system of sacrifice by which their sins could be dealt with (and which pointed to the deeper reality of a once and for all sacrifice yet to come).

And if that wasn't enough, he made their clothing and shoes to not wear out, and he fed them each day with the miraculous bread from heaven – manna.

For all this they were ungrateful, they murmured, grumbled, complained.

Dear friends in Christ, have you had this experience – when life throws something your way, some challenge, some trouble, some problem to complain about.... and just when you wonder why the Lord is letting it happen, it gets ten times worse?

“Oh Lord, I don't think I can handle this. It's too big for me, it's too much.” And it seems as if he says, “Oh yeah? Watch this!”

But how quickly do we, like the Israelites, forget all his benefits? How little it takes to make us blame God for our troubles, rather than look in the mirror. How often we would grumble, murmur, and complain about even the good things he gives us which we totally don't deserve.

And just as the Israelites had the audacity to complain about being freed from slavery and even about the food that he provided them (like he owed them anything at all!), don't we often do the same about even the greatest gifts he gives us? I've got better things to do than study the Bible. Oh, church was too long today. The sermon was boring. The pastor is a so-and-so. But here God feeds you, cares for you, proclaims your salvation in Christ. And yet how quick to forget, neglect, and despise even these gifts.

God sent serpents, venomous snakes into the Israelite camp. But this was a call to repentance. Turn from your grumbling, wicked ways, you thankless Israelites. You think you had it bad before!

God would call us all to repentance as well. Pray that he sends pastors instead of snakes to call for repentance. Pray that by his grace, you can see the troubles of this world, the misfortunes and disasters, the suffering and pain with the eyes of faith. That these things would lead you again and again to repent. That these things would remind you again and again of the one who truly suffered, who suffered all, even for you.

The Lord is merciful. He gave the Israelites a means of his grace. Moses made the bronze serpent on the pole, and all who looked to it lived. Forgiveness. Peace with God.

Jesus said, “And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.

“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.”
So Jesus, our bronze serpent, who crushed the head of the ancient serpent the devil, takes the venom of our sins, and dies the death we deserve. Jesus, the great physician of body and soul, renews in us a right spirit, and promises us a resurrection like his.
So look to him, and look to his cross.

If you think the world is wicked, look to the cross.
If you fear for your soul, under the weight of your sins, look to the cross.
If you suffer physically, if your heart despairs, if grief and loss are known to you, look to the cross.

Are you ashamed of what you've done? Look to the cross.
Do you try to do better, but always fail? Look to the cross.
Do your desires betray you; does your heart yearn for evil; do you feel at war with your flesh?
Look to the cross.
Does death frighten you, or what lay beyond? Look to the cross.

Look upon the cross of Jesus Christ. And there see your salvation. See the world's salvation. See the death of death itself. See the Father's anger set aside. See the warfare between God and man turn to peace. See the Christ, who takes all your fear, guilt, shame, despair, suffering, betrayal, wickedness, lust and sin – all that is bad, wicked and evil. And see ultimate good in his ultimate suffering.

Look to the cross, this day. And see Christ. For all, and for you.

And look today to the meal that Christ provides you. Like manna, miraculous food from heaven, though simple and earthly to the senses. Like manna, food in the wilderness of this life, food that sustains us for the journey. Like manna, we may wonder, "what is it?" - but we have only to confess it is what he says it is, and a mystery at that.

But unlike manna, here, the true Bread of Heaven, the body of Christ himself, and his life-blood shed to give you new life. Here, now, today. So look, and see, and hear his words, and take and eat and drink and live.

Sermon - Easter 5 - Acts 11:1-18

Sermon – Easter 5 – Acts 11:1-18

Grace and Trinity Lutheran Churches, Bear Creek, WI

"The Same Gift - Repentance that Leads to Life!"

We turn our attention to the reading from Acts. I don't know about you, but I haven't heard a lot of sermons on Acts over the years, nor have I preached on it much. But now, as a missionary, this account of the early years of the Christian church holds new interest for me. It was very much a missionary time for the early Christians, as the apostles shared the Gospel beginning at Jerusalem, but then to Judea, Samaria, and to the ends of the earth.

And Peter's struggles in those early days were an important part of the story – as he, along with the rest of the Jewish disciples, struggled with the idea that Gospel was for the gentiles, too. How did this message of Jesus Christ – crucified and risen from the dead – how did it relate to these outsiders? These people who maybe didn't know of the Old Testament, who ate unclean foods, and who after all, weren't even circumcised!?

I suppose some preachers would start with a harangue about how we Christians need to be more welcoming to the outsider. That we're like the Judaizers who think that Jesus is only for us. That we think we're the only ones who deserve God's grace. And that we better shape up in our attitudes and actions and get busy reaching out and welcoming the unbelievers. That maybe we should even drastically change the way we do business for the sake of the lost – you know, like Peter had to eat new foods and all – that we Christians should get out of our comfort zones and our tired old ways of worship and practice... and... well... I'm not going to do that.

Nor am I here to pat us all on the back for being so wonderful. To the extent that we are welcoming and reaching out, thanks be to God. To the extent that we do support God's work here at home, and in far away lands, thanks be to God. And even if we have to turn a poor pastor from Minnestoa into a Packers fan to do it, it's a price we're willing to pay, thanks be to God. No seriously, thanks be to God for the good work that he does among us to support his mission. He deserves the thanks and praise for any good work that we do, any gift we bring he first gave to us, any love we show is a reflection of his love for us.

Of ourselves, we are like Peter and the early church – confused, self-concerned, inwardly focused. But in joyous response to the Gospel of Jesus Christ – everything changes. For in his death our sins are paid, and in his resurrection our new life comes to light. Easter changes everything, and by God's Spirit at work in us, we are new creations, children of God, heirs of eternal life.

And friends, this is what the mission of God is all about - that the outsiders, the unbelievers who come to Christ – that they receive the same gift that we have. We receive the Gospel of Jesus Christ! We receive the gift of a rebirth in the washing of renewal that is baptism! We receive all the benefits won by the precious blood of Christ, shed for us in his innocent suffering and death. It's all about the gifts. And the gifts for God's people in Christ are all the same. God's love, his eternal, everlasting, sin-and-death-destroying love – shown in the death of his own Son on a cross long ago. Gifts which come to us, millenia later, through humble means of word and water and bread and wine.

This is why our mission work, as Lutherans, centers on these gifts of Christ. This is why we're going to Singapore to plant a Lutheran church – meeting weekly around the Word of God and the Sacrament. Yes, we're just going to do church – but oh what a gift that is! And it's the same gift, the same gifts, that you treasure here each week in Bear Creek.

We have no magic formula for foreign missions. We have only the Gospel of Jesus Christ – the preaching of him, crucified for sinners. We have only his washing and his meal, to which he attaches his word. But these gifts are enough. They are the gifts that bring repentance that leads to life.

When the other early Christians heard about God's work through Peter to bring these gifts to even the gentiles, they rejoiced. They glorified God, saying, “Then to the gentiles also God has granted repentance that leads to life.”

Repentance that leads to life. This is the very Christian faith. This is what it's all about, repentance that leads to life. That each day we would see our sins in the mirror of the law, and that each day we would return to the font of our baptism in repentance, and that each day we grow in faith – knowing that our sins are covered by the blood of Christ. And by the Holy Spirit working in us, grow also in love toward our neighbor, for we have been so loved. Repentance that leads to life. The same gift God gives to you, he gives to all who would believe in Christ by his grace.

May God grant repentance to all who hear his word, and now also to those who hear it through us, even in Singapore. For the same Jesus who died for them, died for you, who lives for them, lives for you, who gives his gifts to them, gives gifts to you, even today, in word and meal. Receive them, in repentance that brings life, in Jesus Christ, amen.

Hymns

Rev. Mark Preus got me thinking about my hymn-writing campaign about 8 years ago, and as I went back to look at some I realized they weren't all in one place (or they were, but the link is broken).  So I thought I'd put together a post which gathers them up again.

I may also start writing some hymns again.  I don't know.  It was fun, but I did get tired of it after a while.  We'll see how it goes.

"Gathered in Your Name Most Holy"


"Lord Jesus, By the Spirit Led"


"Jesus Came to Jacob's Well"


"Grant, Lord Jesus, Those in Blindness"


"There is No Condemnation"


"A Journey to the Valley"


"As the Crowd at City Gate"


"Peace Be With You, Jesus Said"


"The Road to Emmaus"


“Lord, Faithful Shepherds Grant Your Sheep”


"Let Not Your Hearts Be Troubled"

“Christ Jesus Once, For All Has Died”

“Lord Jesus In High Priestly Prayer”


“Christ Jesus Lifted High”


"With Sound of Violent Wind"


"Triune God, Your Holy Nature"


"A Righteousness From God"


"O Lord, Our Great Physician"


“Our Teaching, Healing, Lord”


"Help Us, Jesus, Not To Fear Them,"


"Shall We Go On With Our Sinning?"


"What A Wretched Man Am I?"


“Sowing Seeds of Kingdom Teaching”


"Lord, Holy Spirit, Pray For Us"


"Predestined, Oh, What Comfort Here"


"In Christ, The Love of God Is Sure"


"Lord Jesus Walked Upon the Waves"


"In the Land of Tyre and Sidon"


"Have Mercy On Your Servant"


"The Owner of the Vineyard"


"Jesus Christ, True God in Nature"


“Treasured By the Virgin Mary”

Sermon - Easter 3 - Acts 9:1-22

The Third Sunday of Easter
Acts 9:1-22
Peace Lutheran Church, McMurray, PA
“The Chief of Sinners; The Greatest Missionary”

It is fitting, perhaps, to host a missionary visit on this Sunday in which our reading from Acts is the conversion of St. Paul. Paul, many would argue, was the greatest missionary ever. He traveled the world-as-they- knew-it, preached in synagogues and temples and marketplaces, to Jew and Gentile, boldly proclaiming the Gospel of Jesus Christ. Not only did he establish numerous congregations in his travels, he also wrote letters of instruction and encouragement to them, many of which we regard as Holy Scripture. I've even heard some argue that Paul, because of his missionary efforts, is the most important person in history, apart from Jesus Christ himself.

Big shoes to fill for someone like myself, an aspiring foreign missionary and church planter. My scope won't be so broad, planting only one congregation, and not planning to write any Holy Scripture. But still there is much to learn from the great missionary, and not just for another missionary like me. Also for all of God's people.

In a way Paul isn't that different from you or I. Look at where he started – a pharisee's pharisee, an enemy of Christians, breathing out murderous threats, zelous for Judaism but quite zealous against the Lord. Paul (or Saul) was present at the stoning of Stephen, the very fist Christian martyr, he held the outer garments of those who threw the stones, you know, so they didn't get blood splattered on their nice clothes. And Saul gave his assent to this.

You came from just such a place. Oh yes, even life-long Christians, even cradle LCMS Lutherans, “you were once enemies of God” as Paul told the Colossians. Our understanding of original sin makes it clear – we are born, even conceived in sin – we inherit it from birth – and even cute little innocent babies are enemies of God, corrupted by sin, and destined for death.

Paul called himself the “cheif of sinners”, and marveled that Christ would call someone like him. You and I are also “cheif of sinners”, if we look honestly and deeply into the mirror of God's law. We will see our lives stacked up against the commandments, and be horrified at the image. I don't just break his law, I shatter it and stomp on it daily. Cheif of sinners, though I be, Jesus shed his blood for me...

Like Paul, we are converted. Like Paul, Jesus knocks us off our high horse, calls us to repentance and meets us at the font. Like Paul, we are baptized into the name of the Father, Son and Holy Spirit. And like Paul, we are re-born.

Oh there's still a little pharisee in all of us. There's still the daily struggle with our zeal for sin. And so the catechism reminds us that the Old Adam in us is daily drowned by repentance and faith. We return to those baptismal waters, and splash around in God's grace anew.

Paul wasn't the only one called by God in this account, however. There's also old Annanias. He wasn't to sure he wanted anything to do with Paul, whose reputation preceded him. But Jesus assured him that he would use Paul for his own purposes, “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel. For I will show him how much he must suffer for the sake of my name."

You see both Annanias and Paul, and you and I for that matter, not to mention all of God's people, are Christ's own instruments for getting his job done in this world. While he could do it all quite without us, in His grace, he calls us all to a part in his kingdom. To be his body in this world. To be his masks, according to our vocation.

Some are called to be pastors and missionaries. Preaching the Gospel and administering the sacraments near to home or in a far away land – the Good news of Jesus Christ is the same. The washing of sins in Holy Baptism is the same. The feast of forgiveness in Christ at his altar is the same. The absolution pronounced in the stead and by the command of Christ... the same.

But others are called to serve as parents, teaching our children the faith and raising them in the fear of the Lord. Some are called to be spouses, daily dying for our other half as Christ died for his body the church. Some are called to be bosses or employees, citizens or government officials, or soldiers. Some are called to be friends and neighbors, and to simply give a cold cup of water to one in need. We are baptized people of God in Christ, new creations, called not to struggle against God, but to be his instruments, and yes, even to suffer for the name of Christ.

Christ, who really is the chief of sinners. What? You say? But Jesus never sinned? True enough – but listen to what Dr. Luther says concerning Christ taking our sin: (From Luther's commentary on Galatians)

“All the prophets of old said that Christ should be the greatest transgressor, murderer, adulterer, thief, blasphemer that ever was or ever could be on earth. When He took the sins of the whole world upon Himself, Christ was no longer an innocent person. He was a sinner burdened with the sins of a Paul who was a blasphemer; burdened with the sins of a Peter who denied Christ; burdened with the sins of a David who committed adultery and murder, and gave the heathen occasion to laugh at the Lord. In short, Christ was charged with all the sins of all, that He should pay with them with His own blood. The curse struck Him.”

Jesus Christ, the true chief of sinners. And the true chief of sinners is also the greatest missionary. That title belongs, not to Paul, but to our Lord Jesus Christ.

Jesus was sent, by the Father, on a mission: To take on human flesh; to live up to every expectation of the law; to submit to His Father's will in all things; to fulfill all righteousness; to be baptized as a sinner, though he had no sin, and take all sins onto himself; and to drink the cup of God's wrath over sin; to bear the chastisement that we deserved; to be forsaken by the Father; to shed his blood; to hang on a cross; to die. To destroy death by death. To finish it all, for you. Mission accomplished. The greatest missionary ever.

And to rise again to pave the way out of the grave for you. And to return to his throne to rule all things for our good. And to come again in glory to bring this age to a close and bring us, resurrected in our bodies, to a restored creation and eternal glory.

In the meantime, though his mission was accomplished, his mission continues on. We live in the now and the not yet of Christ's salvation – enjoying the blessings won at the cross in a foretaste of the feast to come. We join with the heavenly hosts that sing, “worthy is Christ, the lamb who was slain” because by our baptism we are already part of that heavenly company. And we want others to share in these blessings, to know the forgiveness and life and peace that we receive in Christ, to be reborn and renewed and reconciled. It may entail suffering, and even death... but life by faith is life that trusts the Lord of life no matter what comes our way.

We pray that the greatest missionary will use us all, according to our callings, as his instruments. For we are baptized and belong to him. We daily die and rise in him, and look forward to a resurrection like his. 

Sermon - Easter 2 - John 20:19-31

Sermon
The Second Sunday of Easter
John 20:19-31

St. Paul's Lutheran Church, Oconomowoc, WI
“Signs and Wonders”

“Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.”

I've just returned from my first visit to Singapore, where I will be serving to establish the first LCMS congregation. And while I can tell you plenty about the place, one of the things its known for are its strict laws. There are signs posted everywhere, it seems, telling people what to do and not do – watch your step, don't litter, don't smoke, no chewing gum, don't eat food on the train or in the taxi. And these signs often carry a warning – that breaking the rules brings a fine, $100, $500, even $1000. It's so prevalent that entrepreneurs sell souveniers proclaiming Singapore a “fine” city – and listing some of the more humorous fines - “don't feed the monkeys - $500 fine”.

We're familiar with signs, too... telling us what to do and not do. One old rocks song laments, “Sign, sign, everywhere a sign - Blockin' out the scenery, breakin' my mind - Do this, don't do that, can't you read the sign?” Signs tell us what to do, and what not to do – Stop, Yield, Watch, No firearms allowed. Unattended children will be given espresso and a free puppy....

Signs. Signs in our world are often an exercise of the law. They curb disruptive and chaotic behavior. They keep the peace, to an extent. They enforce the will of the authority. But where there is a sign, there always seems to be someone who wants to break the rule.

In a way, the law of God is a sign. The ten commandments tell us what to do and not do. Have no other gods. Remember the Sabbath. Thou shall not murder or steal or commit adultery. These sorts of signs not only tell us what to do, they show us what we fail to do. They are a sort of mirror into which we can look and see ourselves sinning. They leave us in quite a predicament, for they show us our sin. The law always accuses. And its proclaims what we deserve – death. These are the signs of the law. And they are signs that leave us all without hope.

But there are other signs – like the signs and wonders mentioned in our readings today. In Acts, the apostles performed signs and wonders which confirmed their testimony concerning Christ. But as the angel said, the main job of the apostles was not to perform the signs, but, “Go and stand in the temple and speak to the people all the words of this Life.”

Likewise in our Gospel reading, John makes this tantalizing comment at the end, that “Jesus did many other signs in the presence of the disciples”. One wonders what wonders he showed them. Curiousity begs to know. But the Holy Spirit decided it was enough for us to know the ones that were written, for the purpose of the signs and wonders is not to wow us with Jesus' power, or satisfy our curiousity But the purpose is that we might believe and have life in his name.

This was always the purpose of everything Jesus did. That we might believe and have life in his name. The signs and wonders he performed, the healings and miracles, were never the main thing. They were the calling cards of the Messiah, they were fulfillment of prophecies, they were theh Savior simply acting in character and having compassion on people. But they played a supportive role to his chief activity: proclaiming the good news of the kingdom, the grace of God for sinners, and the salvation that he himself was to accomplish at the cross.

Some of his detractors wanted a signs: Then some of the scribes and Pharisees answered him, saying, “Teacher, we wish to see a sign from you.” But he answered them, “An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of the prophet Jonah. For just as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth. (Matthew 12:38-40)

The resurrection itself is the chief sign of Jesus. It is the sign that confirms all of his signs and wonders, and especially his words. It is the seal of the Father's approval on his sacrifice. It is the proclamation of his victory over death and the grave. It is the promise of resurrection for all who die in Christ and will rise again in glory on the last day.

It is the sign given that you may believe and have life in his name. It is the sign of the Gospel, the good news, that in Christ there is life for you.

And there are other Gospel signs, too. The cross itself is a sign, but much more – a symbol of Christ's great sacrifice, but a blessed reality rooted in a historical event with everlasting ramifications. Christ crucified for sinners like you and me. A sign never separated from his resurrection, really, or else neither would mean a thing.

And there is baptism – by which you were buried with Christ into death and raised again to new life. A sign – but more than a mere symbol. Baptism actually saves you. It is the washing of rebirth and renewal in the Holy Spirit. It is a blessed reality, a faith-generating gift of God, that he who believes and is baptized shall be saved.

Another sign - the Holy Absolution.  Forgiveness by the authority of Christ himself, "If you forgive the sins of any they are forgiven".  A sign which proclaims us free and clear of sin, as if Jesus himself said it.  And therefore the same peace he breathed on his hiding disciples, is a peace that rests upon us. 

And there is his Supper – a sign and wonder we too often take for granted. Much more than the mere symbol some Christians sadly believe it to be, here in this great sacrament Christ is truly present for the forgiveness of sins and to give life to you, his people. His body and blood are purest gospel, good news for the dying sinner.

For Luther, the Word of God and the Sacraments were the “marks of the church”. These precious signs, but so much more, are where you can find the people of Christ. These gospel signs are the banners around which the church militant gathers, the means by which God delivers to us the blessings of salvation in Christ.

Though the signs of the law proclaim our sin, and that we deserve death, the signs of the Gospel, the word, the sacraments, rooted in the cross and resurrection of Christ – these signs are written that you might believe, and believing have life in his name.

These are the signs proclaimed here at St. Paul's, and throughout the world, in any place where God's people gather around his gifts. Signs that bring life. Believe in these words. Trust in these signs, and live. In Jesus Christ our Lord, amen.

Sermon - Easter Sunday - Luke 24:1-12

Sermon
Easter Sunday
Luke 24:1-12

Singapore
“Why do you seek the living among the dead?”

“Why do you seek the living among the dead?” There's a good question.

On its face, the question the angels ask of the women at the tomb seems fairly rhetorical. Jesus is alive, just like he said. This is a grave. Why would someone alive stay here? As we say in America, “duh!”

But there is more to this question than meets the eye. It's a helpful question for framing the meaning of Easter. Christ is ineed risen from the dead. The grave is empty. Thanks be to God, Alleluia! But what does this mean for you and me? How does his resurrection affect us? And what promise does it hold even for our own future? In other words, why is Easter such a big deal?

Who are the living, and who are the dead? We usually think of life and death in biological terms. Life is breathing and having a pulse. Eating, converting energy, reproducing. And death is the opposite of that, and the onset of decay. Death is the deterioration of the body, non-functioning. It's the end.

But in spiritual terms, and perhaps this is even more important, what is life, and what is death? The Bible teaches us that the wages of sin is death. That in the very day Adam and Eve ate the forbidden fruit, death came into the world. Indeed, God said, “in the day you eat of it you shall die”. And yet it seems, Adam lived for many years after his fall into sin. So was God lying about death? Or are we missing something with such a narrow understanding as the biological one?

Death is separation from life. And life is found only in the Lord. The Holy Spirit, the Lord of life. The Father, the creator of all things, all life. And Jesus Christ – the resurrection and the Life. Life and death, you see, are far more than sitting up and taking nourishment, or pushing up daisies in the ground. Life and death are spiritual categories, spiritual realities, that our eyes may not always see so clearly. Therefore we must rely on the eyes and ears of faith. We must bend our understanding of life and death to the one that God presents in his Holy Word.

“Why do you seek the living among the dead?” The Living One, if there ever was life, is Jesus Christ himself. And why would he be among the dead? But he was – he was born into this dying world of sin. He took on human flesh, only to take it to the cross, and to death. He gave himself to death, no one took his life from him. And in a great mystery beyond all understanding, on a Friday afternoon outside of Jerusalem, 2000 years ago, the source of all life met death.

And there, death was defeated. It could not contain him. Sin and the devil and death itself were defeated in the cross of Christ. And in his resurrection from Death Jesus proves it.

Jesus had a lot to say about life and death. Like, “I am the way, the truth and the life” and “If anyone believes in me, even though he die, yet shall he live. And he who lives and believes in me will never die.” and “For God so loved the world, that he gave his only son, that whoever believes in him will not perish but have eternal life.”

You see, Jesus' resurrection is far more than a happy ending. It's more than just a feel-good conclusion or the moral to a story. He really lives, and his resurrection means something – for us!

We, by our sins, are dead. We are born dead, spiritually. We are dead men walking. We are separated from God, and separated from life. Not only destined for physical death, but eternal death. And already, in this life, subject to the effects of death – suffering, disease, decay.

But in our baptism, we are buried with Christ, so that just as Christ is raised from the dead, so do we arise anew from those waters. Now, here, even before our physical death, we are spiritually alive in Christ, by Christ, and connected to the Father in bonds of love that even death cannot separate. So even though we will die, we will live. And even when we die, we don't, really. And though our body dies, like Christ, we will rise in these same bodies, to live forever. All of this is wrapped up in Easter.

Corinthians calls Christ the “firstfruits” of those who have fallen asleep. But he is not the only or the last to rise. In Jesus' resurrection, we see our resurrection. In Jesus' victory over death, we see our own victory. In Jesus, the living one no longer among the dead – we see our own future. Though we die, yet shall we live!

It is hard to overstate the importance of this day. Paul says if Christ didn't rise from the dead, then we are the most pitiful of all men – that everything we believe is in vain. But if Jesus really did rise, just like he said, and if he really is alive, that means everything!

It means we can trust every other word he says. It means when he says your sins are forgiven, they truly are! It means when he promises his body and blood to you here – you can trust it fully. It means when he says you are clean, you are.

Why do you seek the living among the dead? We don't. We seek him where he promises to be. In his word. In baptism. And at his altar, in his meal. And there, he who is living, gives us his life. Life that he gave at the cross. But life that death could not contain. Life that he has forever, and shares with us forever.

A Blessed Easter to you, in the One who is alive, Jesus Christ our Lord. Amen.

Sermon - Palm Sunday - John 12:12-19

Sermon
Palm Sunday
John 12:12-19

Singapore
“Christ Comes to Save Us Now”

Jesus came to His city. The city of His temple. The city of His people. Here is an event packed with significance in the saving work of Christ for us all. It had to happen. Isaiah had forseen it – the king is coming, riding on a donkey.

The people - they honored Him. And if they didn't, the stones would have cried out. They showed a foretaste of heaven, where John pictures the church in glory also waving palm branches, and singing praises to Christ. They shouted “Hosanna”. Which means, “Save us, now”.

Save us from what? The Romans, first of all. The ones who oppressed Israel and crucified any troublemakers. If Jesus can even raise Lazarus from the dead, then He can certainly lead the charge in saving His people from the Romans.

Save us from our troubles? Give us plenty to eat, all the comforts of life. Make our name great in the earth. We'll ride your coattail. Like the disciples who wanted thrones on His left and right. Glorify us, your people, for we surely deserve it.... but no. God will glorify Jesus, but not the way they thought. He's not the kind of Savior.

Save us from sin and death. Ah, yes, Lord. That's what you came to do. For no matter what wealth we accumulate in this life, we'll one day die and leave it behind. No matter what fame and glory before men, the grave is the great leveler of all. And no matter what other problems in life come and go – no matter how happy or fulfilled we think we are – there stands the grave. Its hungry mouth ready to devour us. It's inevitable. It's the wages of our sin. And they will come due.

Who can save us? Only Jesus can do it. Only Jesus is the Savior. These people got the words right, even if they got the interpretation wrong. “Save us, now, Hosanna” is the prayerful cry of all the people who trust in Christ for saving. Save us, now, today, it is urgent! Death breathes down our neck. Our sins weigh upon us. We can't stand it anymore. Save us. Take us from the trash heap, the wasteland, the sewer of stench where we wallow. And save, remake, reconcile, restore, renew us. Hosanna, Lord. Save us.

You and I are not Jesus Christ. We are not the Savior. Oh but we get to thinking we are.

We like to think we are the Savior. As if we can save someone. Do we think our contribution adds something to God's work when it doesn't? Do we think our good deeds or our sacrifice make it easier for Him in some way, though they don't? He will save whom He saves, quite without your help. God doesn't need you. You need Him. You need Christ.

We like to make other little saviors, to think we can save ourselves. That our own supposed good works earn some kind of credit in the heavenly ledger. “Oh look what I'm giving up for you, Lord. Oh, look at how hard I try. And especially compared to that fellow over there, I simply must be one of your favorites.” But no. Here again, only Christ can save. Your good works are filthy rags. They aren't bright and shiny, they stink to high heaven. You're not the savior. No, you can't even save yourself.

Only Jesus can save us now. And He does. He would soon hear those words from another crowd – the onlookers of his crucifixion. “If you are the Christ, save yourself! Come down from the cross!” And while bearing the inconceivable weight of the wrath of God for all sin of all time – what must that temptation have been like – to end his own suffering. To save himself, instead of us.

But Christ is our savior. And at the cross all “Hosannas” are fulfilled. All debts of sin from all time and place are paid. All God's righteous wrath at every murderous, theiving, betraying, corrupt and deviant little sinner – all that well deserved anger and justice is satisfied. The blood of Christ is sufficent. And when it is finished... we are saved.

And though that was then, and this is now, Christ still saves us now. What was done at the cross matters here and now, it is for us, here and now. In this little apartment, in a land far away from our home, the Christ answers our cry of “Hosanna!”. For he comes to save us – to save us from our sins – by giving us His own body and blood to eat and drink.

And Christ would, Himself, be saved from death – only after passing through it. He would rise – but not for himself, but for us all. To pave the way out of the grave for us all – to save us, for all eternity.

And while God doesn't need you, and is quite capable of saving all He wishes to save without you – joy of joy – He calls you anyway. He calls you to serve Him by serving your neighbor. He gives you opportunities to share His love in word and deed. To tell others about the only One who can save us. To join with others who know this salvation, and offer our own songs of thanks and praise. And to love our neighbor, even as He has loved us, and given Himself for us.

You're not the Savior. But you, Christian, know His salvation. And He calls you to share it. Just like the crowds who witnessed the raising of Lazarus – they told what they had seen. So do we.

May the words of the Pharisees also continue to find an ironic fulfillment through the work that the Lord gives us here, in this place, in this time. That the whole world, even Singapore, would “go after Him”. That the people here would know Him, who answers all “Hosannas” with His cross. God grant it, for Jesus' sake. Amen.