Sermon - All Saints' Day - Rev. 7:9-17

All Saints' Day – November 1st , 2009
Revelation 7:9-17
“All the Sinners and Saints”

Greetings in Christ, you saints of God. Children of God. Redeemed of God – holy people. Saints. Not of yourselves, but in Jesus Christ. We are all saints. And this All Saints' day, we follow in the long tradition of Christians who have recognized this, as well as remembered all the saints that have gone before us. Here at Grace, we toll the chimes for the dead in Christ who have gone before us this past year. We sing songs about the faithful of generations past. And we think about the glories of heaven, when on the last day we are all reunited with the Lord and with each other.

Revelation 7 helps us to do this. If you sat down to read through the first six chapters of John's vision, you would have just finished a terrifying description of the 7 seals, and of the four horsemen of the apocalypse. War and bloodshed, famine and pestilence, and persecution of the saints. Pretty much all of the things that scare the socks off of people in the book of Revelation have just been described.

And in a sense it should scare us – for trouble and suffering are what we deserve as sinners. There's a part of us that always fears that we will be exposed as the frauds that we are. The thought that we will have to face God's wrath – that He will finally have enough of us sinners and our wickedness, that he will come in judgment and make us all pay. Many people, many Christians, read Revelation like a sort of Halloween scare story, or refuse to read it at all because they are so terrified by such thoughts.

Still, these visions are not meant to terrify us. They are more of a description of what troubles we already have. It's a vision of all the calamity and trouble that the church has faced, still faces, and always will face living in a sinful, fallen world. It's as if Jesus is saying to us, his people, “I know what it's like. I know how when a loved one dies it feels like the end of the world. I know what it's like to have your friends desert you and betray you. To be accused falsely. To hunger and thirst, to be imprisoned and reviled. I know when you suffer, and fear, and face persecution – for I faced it all too. I know what you're going through”

We are living in the end times, already, right now – also called, “the great tribulation”. We know is that there will be increasing trouble in these times – as Paul compares creation to a woman groaning in labor pains – and this trouble will continue until our Lord comes again to rescue us. And he will.

But let's not forget that there's more to the story. There's more to the vision of Revelation. God's word to us is not, finally, a word of judgment, but of mercy, salvation, and peace.

Through all of the troubles and plagues, God protects his people. And so we get to chapter 7, where a beautiful and comforting vision greets us – the great multitude in white. “These are they that have washed their robes and made them white in the blood of the Lamb”. These are all the saints in glory. These are all those who have been cleansed and forgiven, made just and righteous by the blood of the Lamb – Jesus Christ our great sacrifice.

Here is a picture of the church and the angels in the final kingdom of glory! Here is a wonderful and powerful vision of the final and unending triumphal victory song. Here we meet “angels and archangels and all the company of heaven” and “laud and magnify His glorious name”. Here the singing of praises never ends.

God does not hold our sins against us, or make us pay for them. He doesn't punish us as we deserve, or smite and strike us as he could. Jesus took all the punishment. He paid the debt. He was striken, smitten, afflicted, for us. He sacrificed himself, the perfect Lamb of God without spot or blemish. He shed his holy, precious blood to redeem us. Our robes, even our very souls, are washed clean and lily white in that blood. A striking paradox that red could make white – but no more than that life comes by death.

So look into that great multitude of white-robed saints, and see your believing loved ones who have died but live eternally. Look and see the saints of old – Abraham, Issac and Jacob. Moses and Aaron, David and Solomon. The Apostles and Prophets, our forefathers in the faith – Martin Luther, C.F.W. Walther, Herman Bartz and Gerald Martin. Look and see those who have gone to be with the Lord this very year from our congregation....

And look and see yourself. For one day you will join that great crowd in victory and celebration. One day you'll be waving a palm branch and singing a new song of praise to the Lamb who was slain. In fact, that song has already begun here on Earth. We anticipate the final celebration each time we sing, “This is the feast” and each time we come to the Lord's table, “with angels and archangels and all the company of Heaven”.

And what a beautiful promise, that there in His presence, God's people are free of suffering and pain, and God himself wipes every tear from their eyes. From our eyes.

We are all sinners. We all deserve the plagues of Revelation and more. But we are all saints. Made clean and holy by the blood of the lamb, Jesus Christ our Lord. Amen.

A "Church" Wedding

Ran across this story from BBC about a Japanese developer who built an English-style church on the 21st floor of a high-rise. He did this because it's quite popular for Japanese couples to be married in English-style church buildings.

We've had it happen before - someone calls us up at church and wants go get married here.
"Oh, are you a member?"
"No."
"Have you ever been here?"
"No. But your building looks pretty from the outside."
"Are you a Lutheran?"
"What's that?"

Where does this desire come from - for church weddings among the non-church going, or even non-Christian types?

But the problem is deeper. I suspect many people want a God on their own terms, who will smile when they want him to, but then fade away for the most part. A God like a family member you see only at - yes - weddings and funerals! A generic and pretty God that makes them feel good. Not a crucified and bloody sacrifice for their sin.

"Aunt Tilly, it's been forever! Isn't it a shame that we only see each other at weddings and funerals!"

I know of pastors who will marry anybody, anytime, anywhere - all in the name of "outreach". But how effective is this? And a better question - how does it maintain the integrity of our confession, when we reinforce people's conceptions of a fair-weather God?

In contrast, a Christian wedding centers on Christ - the true Bridegroom - and offers the couple and all attending an enduring word of promise with a message much bigger than "have a nice marriage you nice kids". This is our Savior, who gives meaning to marriage - and to all of life. And his house isn't just for show.

Task Force Proposals: Part 2

There are a number of Appendices to this document. Take Appendix 5, "Funding the Mission Reflections"

The gist this of this Appendix is this: "The Blue Ribbon Task Force on Funding the Mission" (BRTFFTM) came up with some suggestions for the 2007 Convention, and though that convention didn't do much with them, the suggestions dovetail nicely with the proposals of the BRTFSSG.

One BRTF helps another BRTF!

Buried in this Appendix 5 is the following paragraph:

It is time to grow this church. As a natural outcome of the goals of Ablaze! and the investment of Fan into Flame dollars, this Synod needs to organize a strategy to increase our membership by the 400,000 souls we lost in the last 20 years and stop the bleeding of those for whom our Lord bled and died. It is a disgrace to our faith and practice that we are losing membership.

I have to say this is one of the most straightforward admissions of Church Growth ideology I have seen. Usually the un-scriptural preoccupation with numerical growth is at least thinly veiled behind verbiage like "contacts" and "critical events" and "opportunities" or "life-cycle of a church".

Quite to the contrary, it is a disgrace to our faith and practice that we think WE can grow the church, and not the Lord alone.

Thanksgiving As Privilege

Thanksgiving as a privilege
(November Newsletter Article)

Oh give thanks to the Lord, for he is good;
for his steadfast love endures forever! Psalm 118:1

I think most of us know we should be more thankful to God for his blessings. We know it's a good thing to celebrate a day set aside for giving Him thanks. But we all know we should do more thanking, and be more thankful. This is a recognition of the law, that Thanksgiving is an obligation. God deserves our thanks, and is due much gratitude. We SHOULD, we MUST thank him. But oh, how we fail.

There's another way of looking at thanks-giving, and that is as a privilege. We GET to thank God. Think about it. We Christians have the privilege and honor of knowing God's name – so we know who to thank! I'm always struck by a popular song on the radio that says, “at the end of the day, we should give thanks and pray to the one....” The one what? The song never says. But we know who to thank, for He gives us His Name – the Triune God, Father, Son and Holy Spirit. The Giver of all good things.

And we have the confidence to call upon him. He actually wants to hear our prayers, and is receptive to them through Jesus Christ. We are not only commanded to pray in thanksgiving, but we are also blessed to be able to do so. If God were deaf to our prayers of thanks, if He didn't hear our words of appreciation, there wouldn't be a relationship between us. But through Jesus Christ, there is a relationship – we are his children forever. As his dear children, God gives us all good things, and in return he receives our thanks. He delights in our prayers and our thanksgiving – and receives them.

And don't forget, thanks-giving is good for us, too! It teaches us to recognize our blessings, to understand rightly that we don't deserve these gifts. It teaches us that God is the one to approach for every physical and spiritual blessing. And it helps us not to worry about tomorrow, to be greedy or wasteful, but to appreciate fully the present gifts we enjoy. We can also give thanks for the promises of many more gifts to come.

So give thanks for your body and soul, eyes, ears and all your members, your reason and all your senses, your house and home, clothing and shoes, food and drink, spouse, children, land, animals and all that you have! Give thanks for Jesus Christ's death and resurrection, and that His holy precious blood redeems you, an otherwise lost and condemned person. And give thanks that His Spirit calls, gathers, enlightens and sanctifies us in the one true faith, and keeps us with Christ forever.

There is so much for which to be thankful! May all your days be spent in the privilege of thanks-giving to the Giver of all good things. Amen.

Observations on the Task Force Proposals, Part 1: "Exclusive"

The Blue Ribbon Task Force on Synod Structure and Governance (BRTFSSG, or TF) has released its final recommendations for changes to the LC-MS in the summer of 2010.

As many of us pore over the 148 page document, I expect much discussion. I'll post some of my observations here.

One of the first things I noticed was a proposed change in what is required of membership:
_____________
Old Wording:
"Conditions of Membership"
4. Exclusive use of doctrinally pure agenda, hymnbooks and catechisms in church and school.

New (proposed) Wording:
"Requirements of Membership"
B.2. Use of worship and catechetical resources that are in harmony with the confessional basis of the Synod.
_____________

NOTICE WHAT'S MISSING? "Exclusive". No longer will we require, on paper anyway, that all our resources be doctrinally sound. Instead, we must use doctrinally sound resources, but not exclusively.

The new language permits what is, admittedly, already widespread: the use of unsound, impure, and doctrinally lacking resources for church and school: Baptist church-transformational programs. Non-denominational VBS curriculum. And of course, all manner of "contemporary" music from whatever hymnal or resource is popular and "reaches people".

This is one of the major divides in the LCMS today - between those who like to "borrow and baptize" and those who prefer to simply use the excellent resources we already have. I used to be the former, and have become a strong advocate of the latter. There are tremendous advantages to using sound, throughly and carefully reviewed LUTHERAN materials.

There are serious dangers to using resources that come from other denominations and traditions - whose contents and perspectives are unknown to us and different from us, both in what they teach and fail to teach.

So no thanks, Task Force. Let's keep the old wording on this one. Put me down as an excluder.

Great New Issues Etc. Youtube

Every Bad Argument - ELCA Gay Clergy

This article from the Wasau Daily Herald (online - and previously in the Milwaukee Journal-Sentinel) is a one-stop-shop for just about every bad argument rhetorical tactic that is and has been made to defend the ELCA's recent gay-clergy decisions. I don't know if the professor is affiliated with the ELCA or not (he teaches Sociology). But he's well acquainted with the rhetoric.

http://www.wausaudailyherald.com/article/20091014/WDH06/910140381

The bad arguments/tactics include:

- Labeling the conservatives as "dissidents"

- Asserting that everyone chooses to emphasize certain parts of Scripture

(an easy way for him to marginalize the "dissidents" AND Scripture - which he compares to a Rorshack test!)

- Comparing the conservatives to snake handlers

- If you believe what the Bible teaches on this, you must be over-fixated on someone else's sexual orientation (an attempt to turn blame around, change focus of the issue)

- Misunderstanding/misapplication of Leviticus and the distinction between moral, civil, and ceremonial laws

- Marginalizing Scripture as "Bronze Age Morality". We're much more enlightened today!

- Misunderstanding of the role of polygamy in Scripture (hint - God never says to DO it)

Yes, we've heard all these before in one form or another - and any of these arguments or attacks is easily parried if our opponents were willing to listen. But it strikes me that these sort of rants are not meant to inform, debate, or persuade as much as they are to shame and silence opposition.

LCMS President at South Wisconsin District (Video)

President Kieschnick came to the South Wisconsin District and held a Q& A at the district office on October 5th, 2009. The district website has posted video here:

http://swd.lcms.org/portals/0/html/player/index.html

*note: there are two videos, the DP's devotion/introduction is first, then the Q&A.

After some opening comments, President Kieschnick answered questions from those gathered on the following topics:

1. Cost of upcoming extended-length convention

Synopsis of PK's answer: He made the call, based on lots of input from others.

2. Recent actions of the ELCA regarding gay clergy

Synopsis: He has thought of "pulling the plug" but doesn't believe he has the authority to do so. However, if something "egregious" happens before the convention acts, we may dissolve specific relationships with agencies.

3. How do you respond when media outlets, etc, lump us in with the ELCA?

Synopsis: It's a pain. We answer as best we can. Better to explain who we are, rather than what others are doing.

4. A question on District pre-seminary interview committees, and the future of the seminaries.

Synopsis: A variety of benchmarks for a student to enter seminary - sometimes unqualified applicants make it through the screening process for various reasons, and even become pastors.

November 4-5 the Board for Pastor Ed and others are meeting to discuss the future of the seminaries - including the sustainability/stewardship of having 2 seminaries. Both seminaries have financial challenges.

5. What is it you do to encourage us to be healthy, missional, confessional parishes?

Synopsis: I try to help provide a sense of wholeness and health in biblical and practical guidance. Figure out how to meet the needs of your community's demographic, in a way that gets their attention. Get outside comfort zone, leadership of pastor. Schools, particularly preschools are a good way (and even profitable!). Pastors need to balance work and family.

6. Question on 2004 Convention resolution 8-01A on Ecclesiastical Supervision

Synopsis: CCM opinion which said if you get counsel from your ES, and act on it, then you are defended or supported, even if your action goes against scripture and confessions. CCM also opined, later (in a little known opinion), that if that counsel of the ES is incorrect, then he is held to correct that counsel. PK is asking the CCM to take another look at those opinions, pull them together, or somehow fix it.

7. Is the Nov 4-5 meeting, mentioned earlier, the first of its kind? Who will be there?

Synopsis: No, he called for a summit on pastoral formation 3-4 years ago, with representatives from many perspectives. At that time, SMP was conceived. Who will be there: BPE, Boards of Regents, responsible people.

8. Can we get something prepared to put in local papers, etc., that defines us as "not THAT Lutheran church body" in an evangelical way?

Synopsis: Yes, in a way which is winsome and positive. We have a plan on the table to do a nationwide campaign largely through USA Today - but it's very expensive. Send me an email to remind me of that suggestion.

9. As LCMS churches see refugees from ELCA, how are we instructing these people, and do you share concerns that we need to?

Synopsis: This is so fresh, he hasn't heard much input, but suggests parish pastors deal with people from ELCA same way you deal with non-Lutherans (i.e. via a membership class). We have other disagreements with ELCA beyond homosexual issue (ecumenical issues, authority of scripture, etc). LCMS parishes should welcome them to the regular class they offer.

He concluded with a story about a pastor who declined a unionistic prayer service and gave the impression he didn't care about the drought (the issue about which they gathered to pray). He believes we have to take opportunities to speak the truth in love, like he tried to do at the ELCA convention. Appealed to J.A.O. Prues (via paraphrase) that we need to re-think how to relate to other church bodies, to reach out etc..

Preaching at St. James

This Sunday, October 18th, I will be preaching at the congregation of my youth - St. James Lutheran in Baltimore (Overlea), Maryland. We will be observing the commemoration of St. Luke the Evangelist.

Sermon - Pentecost 19 - Mark 10:17-22

Pentecost 19 – October 11th, 2009
Mark 10:17-22
“You Know”

The Rich young man makes a big show about falling on his knees and asking Jesus, “what must I do to inherit eternal life?” Jesus answers, “You know the commandments....” and then lists some off.

You know. You know what you need to do – keep the law.

You know the law – the law God. The rules and regulations he sets forth in Holy Scripture, and has even written in the hearts of all mankind. You know it, right? That little voice we call the conscience, that tells you when you are doing something wrong.

Oh, but many people don't. Willful ignorance, perhaps. How many have hardened hearts that obscure that natural law? How many consciences are numb and dead to sin?

And how many people could recite all 10 commandments (much less what they mean)? Do you know the law even as well as that rich young man who came to Jesus? Oh, but pastor, I know the basic gist.... Is that how seriously God wants us to know his law? He wants us to know the gist of it? Or does he say, “Talk about these laws when you sit down and stand up; write them on your doorposts; teach them to your children”?

But what you know and the rich young man didn't know, is that you can't keep the law. He tried to fool himself (and Jesus too). “All these laws I have kept since I was a boy!”. Was it arrogance? Self-delusion? Or a false understanding of just what the law requires – which leads to a false sense of security and righteousness before God? What he didn't know was his sin – at least he didn't take it seriously.

Jesus pointed him to the law, not so that he would be self assured of his righteous state. Jesus was holding up the mirror – so he could see his own shortcomings and failures. Take a look. Do you keep all these laws? Are you kind and loving and respectful and generous? Do you watch your tongue and defend your neighbor? Do you obey the authorities, or do you cut corners here and there? Do you think you can get away with it? No one is good but God alone, Jesus reminds us. Not the rich young man, not you or me.

You know, don't you, that you can't keep the law?
You try, of course, we all do... but not as hard as we should. We try, but we make excuses. We try, but fail in deeds, words and thoughts. Sometimes we fail in little ways, sometimes in spectacular ways. But failure it is, for God demands perfection.

Or maybe you know the law well. And you know your sin well. Maybe there's that one sin that troubles you, that one dark deed from your past, or that one vice or habit you just can't shake – you know it oh so well. But maybe it drives you to despair. You fear God can't or won't forgive the burden of guilt you know so well. Or maybe you just don't know.

You need to know the law, and to know your sin. The rich young man may have fallen on his knees, but he wasn't there in confession. He knew the law, but only a thin outward veneer. He didn't know – didn't want to know – the depth and reality of his sin.

The first thing you need to know is your sin. But if that's all you know, you will only know despair. You know the bad news. And if you truly know the bad news, then you need to know the good news!

Know he Gospel – and know it well! Not in a book knowledge sort of way, but in faith and trust – to know the Lord. To know Jesus Christ, your Savior. To believe that God forgives your sins for Jesus' sake.

You know he is the “good teacher”. No one is good but God alone – it's true. But God Alone he is! Jesus Christ, Son of God in human flesh. He knew the law, and he knew how to keep it. Though he was like us in every way – he was without sin. And we know that he was good FOR us. He kept the law that we can't and don't keep. He earned the inheritance that was out of our reach.

Still he knows what it is like to be tempted, to thirst and hunger, to grieve at the grave of a loved one. He knows us – better than we know ourselves.

We know who he is – for he tells us and shows us. He is the one who came from the Father, and he is the only way to the Father. He is the one who lays down his life, and he takes it back again. He knew he would die. He knew he would be buried. He knew he would rise again!

We know he sits at the right hand of God, ruling all things for us. And we know he will come again to judge the living and the dead. We know his kingdom will never end.

We know him, by his word. But even better, he knows us. He calls us, he seals us, feeds us and leads us. “I know my sheep” he promises. And again, it's not an intellectual exercise. His knowledge of us means care and love – it means a relationship in which we belong to him, and he belongs to us. It's a blessed assurance that he will not forget you or forsake you. He knows you. And that's good to know!

Knowing the Gospel of Jesus Christ means knowing where true treasure is found. It's not in your wallet or you bank account. It's not even in the people you know and love. True treasure is in heaven – it is the eternal life that Jesus delivers to us by his perfect life, death, and resurrection. Knowing him is the true and lasting wealth. You can't take earthly riches with you, but Jesus takes you with him to eternity.

In the Christian faith, there's always more to know. We grow and learn and expand our horizons through study and devotion to his Word. The faith is incredibly deep and profound. But it's also very simple. There's really only one thing to know – one person to know – the Savior, the Christ, and him crucified for you.

You know the law. But you also know the Gospel. You know the Lord, Jesus Christ, and you know what he has done for you. Know it, believe it, and live it, for his sake! Amen.