Tuesday, May 29, 2012

Sermon - Pentecost Sunday - Ezekiel 37:1-14

Ezekiel 37:1-14
Sunday of Pentecost

A blessed Pentecost Sunday to you. Today is an important day in the church calendar, perhaps the third most important. After Easter (including Holy Week), and Christmas, the Sunday of Pentecost is one of the chief festivals we observe each year.

Some have said that Good Friday and Easter, as a unit, especially correspond to the work of the Son, Jesus Christ. And that Christmas corresponds to the work of the Father, who sent his Son into the flesh. But Pentecost is certainly the day in which we highlight the work of the Holy Spirit.

It was on the first Christian Pentecost that the Spirit was poured out on the believers, empowering them to speak the Gospel in languages they never learned. And so it is also considered the birthday of the Christian Church, a major turning point in the New Testament, and in God's plan for his people.

We learn from God's Word that the Holy Spirit is a person, like the Father and Son, of the Godhead. He is associated with the forgiveness of sins, the creation of faith, and the calling and gathering of the church. He is sent by the Father and the Son as a helper, comforter, and to bring light or understanding. He is, in a way, mysterious, like the wind – you can't see him but you can see his working. But the Spirit's work is not apart from the Word and Sacraments. He doesn't simply work in us, out of the blue, apart from these promised means of grace.

And as we get toward our text from Ezekiel, we can see one more aspect of the Spirit's work: He is the Lord and Giver of Life, as we confess in the Nicene Creed. Yes, the word, “Spirit” means wind, or breath – and the same Spirit who breathed into Adam's nostrils the breath of life, the same Spirit who will breathe into our flesh the breath of eternal life on the last day, is the same Spirit here pictured in Ezekiel's vision of the dry bones.

Take a look at that valley with Ezekiel. A vast army of dead, very dead people. Not freshly slain soldiers, among whom you might find some living but injured survivors. No they are quite dead. Not merely dead, but really most sincerely dead. Dead and decayed, just bones left, and dry ones at that. They are not even close to alive.

Kind of like you, in your sins. In fact, just like you, in your sins. Sometimes visions like this paint an even truer picture of reality than our eyes do. Just like the Israelites of Ezekiel's day were a hopeless and defeated nation with no life left in them, exiled to Babylon, powerless, hopeless, as good as dead. So are you, and so is every sinner, who may look alive but is very much dead in sin.

That valley of dry bones is the human condition apart from God. Just as dead and hopeless. Just as far from life and breath as anything. Might as well be a rock or some dirt. Your everyday experience tells you you're alive and just fine. But God's word shows the true reality. Sin brings death. It clings to us. It infects every part of us. We are dead men and women walking. Because we are sinners who sin daily and sin much. And no matter how hard the skeleton tries, it can't come to life. No matter how hard, you, the sinner, try, you can't come to life. What we need is a miracle. A divine intervention.

And God is in the business of doing just that. From death he brings life. From the cross, first and foremost. There in the hopeless, helpless, death of Jesus on the cross, he brings help and hope and life to all people. There in the valley of the shadow of death, Jesus dies to bring the light that chases away death forever. And as his dead flesh would rise to life again, so does he bring life to dead sinners who die in him.

Ezekiel's vision wasn't without hope, because he had God's word. The prophet spoke, by God's command and promise, to the wind, that is, the Spirit. Who came and brought life to those lifeless bones. Just as the pastor speaks the word of God to lifeless sinners, and the Spirit works through that word to bring life to you again. The valley of dry bones is a vision of how God works in all times and places, bringing life to the dead, through word and spirit, because of the life from the dead won by his Son at the cross.

As a pastor, I could look out on you, the people in my care, and see a pile of bones – sinners who are hopeless and struggling with all their own faults and failings, grieved by the sorrows of living in a world where death reigns. You tell me your troubles, and I listen, but I usually can't do anything much about it. It's like Ezekiel looking at a femur and a skull. The troubles can be so much. And I am just a man.

But I have one thing for you, and it is enough. Not my word, but his. Now hear this, you dried up and dried out dead people: Jesus Christ has died and Jesus Christ lives and Jesus Christ promises you new life. So hear the Gospel, now, and live! Hear the life-giving word of the Spirit, who creates life where there was only death. Hear the life-renewing hope and the sin-forgiving declaration. You are not dead. You are not lost. You are forgiven. You are in Christ, and Christ is alive. So, too, do you live through him!

You are baptized. There you first rose from the death of sin to new life in Christ. And one day your flesh will die, only to rise again because of the promise of Christ. The fanciful picture of dry bones coming back together, and breathing the breath of life again – is not so fanciful compared to the promise of the last day. That at the trumpet call of God the dead in Christ will rise and meet him face to face, in a glorified body, and see him as he is, being like him. This is our hope. This is our destiny.

Son of man, can these bones live? Yes. Can Christ conquer death and live? Yes. Can he, does he, promise the same for you? Yes. So believe it, and live in him always. Amen.

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