John
15:9-17
Sixth
Sunday of Easter
Love.
Love is in the air. With wedding season upon us, there's plenty of
opportunity to talk about love. But Jesus isn't talking about
romantic love here in John 15, but the self-sacrificing love he has
for us, and calls us to have for each other.
Perhaps
Mothers' Day, too, is a good day to thing about this kind of love.
For mothers often sacrifice of themselves for the good of their
children. We give thanks to God for the good gift of mothers, and we
honor them especially today. But even more important that our love
for mom or her love for us, is the love of Christ for all.
There's
lots to love about our Gospel reading this morning... as we listen to
Jesus' teaching about love.
Love
begins with the Father. The Father and the Son, who love each other.
Indeed, John tells us in his epistles that God is love. It's such a
part of who he is and is part and parcel of his nature.
The
Father loves the Son, and the Son, Jesus, loves us. And he commands
us to love one another. As your teenagers might say, “how's that
workin' out for ya?” Not too well, I suppose.
If
your daily life is anything like mine, it's incredibly difficult –
no, impossible - to love as Christ loves. Loving others takes a far
back seat to the real priority, which is me. Aren't you the same?
Call it selfishness, or self-absorption, most of us, most of the time
are metaphysical navel-gazers, concerned mostly about how life
affects us, first and foremost. We're not preoccupied with what we
can do for others, how we can help others, what others need, how we
can serve them. No, we're looking out for #1. How I feel. What I
need. What I want.
Our
culture encourages this self-absorption. Whitney Houston sang that
learning to love yourself is the greatest love of all. Advertisers
tell us to have it your way, you deserve a break today. We are
taught to seek convenience and comfort and fulfillment in all the
pleasures of life. And while no one would saying love is a bad
thing, all this self-centeredness is the very opposite of what love
truly is: self-sacrifice.
We
see that, most perfectly, of course, in Jesus. “Greater love has
no one than this, that someone lays down his life for his friends”.
And Jesus did just that. He wasn't the tragic victim of human
injustice, if only he could have gotten away. No. He set his face
toward Jerusalem. He handed himself over to his enemies. He laid
down his own life. “no one takes it from me” he said, “but I
lay it down of my own accord”. He is the ultimate self-sacrifice,
the Lamb of God offered up on the altar of the cross. True love.
Perfect love. Ultimate superlative, better-than-any-other-love –
the real greatest love of all – is Jesus on the cross for you.
And
it's his loving death for you that is the antidote for all your
unloving-ness.
First
of all, to forgive you. Yes, I am an unloving, self-absorbed sinner.
What of it? Jesus died for me. Yes, I fumble and stumble and
shatter his commandments every single day, but my debts are paid –
Jesus died for me. Yes, you too are a poor, miserable sinner, turned
in on your own sinful self, too, rebelling, wandering, resenting his
law – but Christ laid down his life to forgive you. He loves you
that much, even in your unlovingness.
Second,
he calls you to abide in his love. To abide means to live in, to
make it the center of your existence. To receive, continually, from
his loving abundance. Abiding in his love means cherishing the word
that he speaks to you – and gathering with others to hear it.
Abiding in his love means daily repentance and faith by your baptism,
living each day as a new creation in Christ. Abiding in his love
means receiving his gifts of body and blood, given and shed for you –
the very lifeblood of the Christian – and drawing your life from
him alone. Abiding in Jesus' love doesn't mean doing good, so much
as it means receiving his good gifts, and trusting in him constantly.
And
yes, he calls you to love one another, as he has loved you. And
remember what kind of love that is – self-sacrificing love. A love
that lays down one's life for another. These disciples of Jesus
would know that kind of love first hand, as they would in the coming
years, lay down their lives for the sake of his Gospel, that is, for
the sake of others. They knew and believed Christ's words and
promises. They preached the cross, and lived it. Despite
persecution and imprisonment and martyrdom, they remained rooted in
his love and his self-sacrifice.
He
calls you to love in the same way, with the same love that first
loved you. And it's not easy. It means laying down your life for
others. It means putting others ahead of yourself, your wants and
desires. It means seeing the bigger picture of God's will for you
and your life in the little moments and opportunities he sets before
you. Love your spouse. Love your children. Love your co-workers,
including that really annoying one. Love even your enemies. Speak
the truth in love, even when it's a hard truth.
Hard
to do, and we do it far from perfectly. We certainly don't die for
others. The law convicts us all. But then we return to his
forgiveness. And then we recall his promise from last week's reading
earlier in this same chapter - “abide in me and you will bear much
fruit”. Yes, God works through us to love people, over against our
sinful, unloving nature. In spite of our self-absorption, his Spirit
accomplishes his purposes.
If
you want to love others, the trick isn't to first love yourself. The
real way to know love is to know Christ's love. To abide in his
love. To receive it constantly, to live and breathe it. Only then
can we and will we truly love one another.
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