Wednesday, November 15, 2023

Sermon - Pentecost 24 - Matthew 25:1-13

 


Matthew 25:1-13

The Wise and Foolish Virgins

November – when the secular world starts playing Christmas music (or as they say, when Mariah Carey is thawed out anew every year).  The weather is getting cooler, even here in Texas, and the seasons are certainly changing.  But in the church we’re still two seasons away from Christmas.  So let’s just hold our horses a bit.

Soon we will be in Advent, the season of preparation for Christmas.  But before we even get there, we have this little season at the end of the church year, in which our readings emphasize the last things, the end times.  The fancy pants theological term for all of this is “eschatology”. 

And this year we hear about the end times from Jesus in Matthew 25.  Next week we will have the Parable of the Talents, where the king goes away for a long time and expects his servants to make good use of his money.  Then on the last Sunday of the church year, the account of the sheep and the goats, who Christ will separate the believers and unbelievers at the final judgment.

But before all of that, today, we have the parable of the 10 virgins, or of the wise and foolish virgins.  Here, too, Jesus is preparing us for his second coming, and urging us to be ready when he does return in glory at the last day.

Jesus seems to love the imagery of marriage, and uses it often to describe his relationship with his people, he the bridegroom, we the bride.  Earlier, in Matthew 9, after Jesus was asked why His disciples don’t fast like John the Baptist’s, He responded that the wedding guests cannot mourn while the Bridegroom is with them. In this He was referring to Himself.  Later in the Revelation to St. John, Jesus presents a vision of the church adorned as a bride, the Holy City of Jerusalem.  We heard not too long ago the appointed Gospel reading, the Parable of the Marriage Feast, and the importance of being properly attired by the host in the wedding garment.

Like so much of Scripture, we see truth through a contrast.  Here, the distinction is between the  5 wise and the 5 foolish virgins, as together they wait for the bridegroom to arrive and for the wedding festivities to begin.  But somewhat unexpectedly, the bridegroom is delayed.  Some of the young ladies were prepared for that scenario, and some were not.  But all fell asleep while they waited.  When they woke up, the sudden news came that the bridegroom was on his way, and the unwise virgins began to panic.  They didn’t have enough oil.

And they first turn to the five wise virgins, who seem sympathetic, but can’t really help them out – then no one would have enough oil.  “Quick, go to town,” they say, and “buy yourselves some more oil.” Ah, but it’s midnight, and the Oil-mart isn’t open as late as Taco Bell.  These foolish virgins are really in a pickle.  The story ends sadly for them, as the wise virgins enter the feast, and when the foolish virgins finally arrive later, the doors are shut, there’s no way in, and even when they beg, the Lord says, “I don’t even know you.”

Now, of course Jesus is the bridegroom here.  The party doesn’t start till he walks in, and so the party-goers must wait and wait and wait for him  And the church, at least the visible church here on earth, is represented by all 10 virgins.  They’re waiting for the Bridegroom, that is Jesus, to arrive.  So this is clearly about his Second Coming at the close of the age.

The lamp, common to them all, seems to be the distinguishing mark of a Christian.  We might say it represents Holy Baptism, or saving faith itself.  Ah, but yet they are not all the same – for some have enough oil and some do not.  So what is this oil?  And how do we get it?  That seems a pretty important upshot of the parable.

What feeds our faith, but the Word of God and his Holy Sacrament?  What do we need to be continually ready for his return, ready to meet him either when he comes in glory or when we depart this life?  What keeps us in the one true church, but the Holy Spirit, working through the means of grace.  And here we have the heart of it.

Jesus on the one hand warns us – and sternly!  Do not neglect the oil!  Do not fail to fill your lamp!  Receive his gifts while they are available.  Seek the Lord while he may be found.  Repent, for now is the day of salvation.  What a dangerous game some people play by putting off for tomorrow the things of God.  What foolishness to NOT tend to the faith he has given, with the gifts he still gives.

Every parable breaks down at some point.  Every comparison has its limits.  Of course the virgins in the parable had to buy their own oil, but we receive faith and all God’s blessings as gifts from him.  The lamp, the oil, the invitation to the wedding itself – it’s all a gift from God, out of pure grace for the sake of Christ.

But these are gifts that can be rejected, and they can be neglected.  Ask the foolish virgins how that went.  Faith can be lost.  It can slowly die.  It can wither and starve.  Or like a lamp, it can run out of oil, if it is not replenished and nourished regularly.

So hear God’s word, dear Christians, as often as you can.  Read it, mark it, learn it, inwardly digest it.  Come to church.  Come to Sunday School.  Read the scriptures daily.  Find what works for you to feed your faith with the rich food of his word, the oil that will keep your lamp burning.  And that word will show you your sins, but it will also show you your crucified and risen Savior, Jesus Christ.  And in repentance and forgiveness, your faith will grow.  And your lamp will ever be full.

The oil that keeps the lamp burning is also his Word attached to bread and wine, and the promise of his body and blood for your forgiveness.  As the oil sustains the flame of a lamp, so the Sacrament sustains and strengthens faith in God and love for neighbor, as we say in that post communion prayer, “that of your mercy, you would strengthen us through the same (that is, through the Sacrament) in faith toward you and in fervent love toward one another…”

Another interesting aspect of this parable is that all the virgins, wise and foolish, fell asleep while waiting for the bridegroom.  And in our Epistle reading today, Paul talks about those who have fallen asleep.  That is to say, those who die in the faith before Christ returns.  We’re just a week out from All Saints’ Day, when we especially remember those who have fallen asleep in Christ in our own midst.  One day, that bell may toll for you.

It is also for this day which we prepare.  It is for this day that we keep our lamps full of oil.  It is in view of our own death, that we must ever be ready and stand firm in the faith, so that we are ready not just to live but to die in Christ.  No one knows the day or the hour of his return.  And no one knows the moment that he will fall asleep in death. 

But Paul does describe death a sleep because, for Christians, we will rise and shine!  At the day of the resurrection, when the bridegroom returns, the dead in Christ will rise, and we will meet him in the clouds in glory.  To die in faith is to be ready, and to rest in peace until that day. 

So the basic point of this parable is: be ready.  Be ready for the arrival of the bridegroom, our Lord Jesus Christ.  Be ready by continuing to receive his gifts, in Word and Sacrament, and by living by faith in him and in love toward your neighbor. For…

Midnight hears the welcome voices, and at the thrilling cry rejoices,  “Oh where are ye, ye virgins wise?  The Bridegroom comes, awake!  Your lamps with gladness take!  Alleluia!  With bridal care yourselves prepare to meet the Bridegroom who is near.”

 

 

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