At that time, Jesus spoke unto His disciples
saying: “Truly, truly, I say to you, unless a grain
of wheat falls into the earth and dies, it remains
alone; but if it dies, it bears much fruit. Whoever
loves his life loses it, and whoever hates his life
in this world will keep it for eternal life. If
anyone serves Me, he must follow Me; and
where I am, there will My servant be also. If
anyone serves Me, the Father will honor him.”
John 12:24-26
The Feast of St. Lawrence
A river, a gulf, and
a seaway are named in his honor. A number of Christian
congregations and almost anyone known as "Larry" likewise
owe their names to this martyr of the ancient Christian
Church.
Early in the third century A.D., Lawrence (also often known as "Lorenz," "Laurence," or "Lorenzo"), who was most likely born in Spain, made his way to Rome. There he was appointed chief of the seven deacons and was given the responsibility to manage church property and finances.
The emperor at the time, thinking that the church had valuable things worth confiscating, ordered Lorenz to produce the "treasures of the church." Saint Lorenz brought before the emperor the poor whose lives had been touched by Christian charity. He was then jailed and eventually executed in the year 258. Most accounts tell of his being roasted on a gridiron until dead.
His martyrdom left a deep impression on the young church. Almost immediately, the date of His death, 10 August, became a permanent fixture on the early commemorative calendar of the Church.
Early in the third century A.D., Lawrence (also often known as "Lorenz," "Laurence," or "Lorenzo"), who was most likely born in Spain, made his way to Rome. There he was appointed chief of the seven deacons and was given the responsibility to manage church property and finances.
The emperor at the time, thinking that the church had valuable things worth confiscating, ordered Lorenz to produce the "treasures of the church." Saint Lorenz brought before the emperor the poor whose lives had been touched by Christian charity. He was then jailed and eventually executed in the year 258. Most accounts tell of his being roasted on a gridiron until dead.
His martyrdom left a deep impression on the young church. Almost immediately, the date of His death, 10 August, became a permanent fixture on the early commemorative calendar of the Church.
(Thanks to Aardvark Alley for the
background info)
So the story goes, after being roasted for a while he said, “I'm well done now. Turn me over!”
“Where I am, there will my servant be
also.”
Hard words from Jesus, today, and a
challenging example as we commemorate the saint and martyr, Lawrence.
Like Jesus, the martyrs died – and
their lives and deaths would bear great fruit. One ancient church
father, Tertullian, famously said, “the blood of the martyrs is the
seed of the church”. In other words, when nonbelievers would see
Christians dying for their faith, this powerful witness was used by
the Holy Spirit to open ears and soften hearts to the word of the
Gospel. And rather than stamping out the Christian faith, those who
persecute Christians only make the church stronger.
If you follow the news, you know that
Christians are persecuted today perhaps even more so than they were
in the fourth century. We see news reports (though sadly, too few)
of the recent purging of Christians in areas of the middle east.
Homes are marked with the arabic letter which stands for “Christian”.
Some are beheaded, others are crucified. Some are unfairly taxed,
much as they were in St. Lawrence's day.
We may have several reactions when
confronted with the example of the martyrs, either from antiquity or
the modern day. For starters, their faithfulness calls us to
account. What a terrible Christian I am, when I am embarrassed to
admit that I think homosexuality is a sin. What a weak witness I
give when I can't confess to my politically correct friend that Jesus
is the only way to heaven. The martyrs shame us by their bold
witness when we are so easily intimidated and cowed by the world we
live in – a world which doesn't even threaten us with the sword –
at least not yet. It's one thing for us to fail when compared to
Christ's example of faith. We can easily let ourselves off the hook
by saying, “oh, well, he was perfect – he was God, after all”.
But when mere humans can confess Christ even in the face of death, we
are left without excuse for our failures under far less threatening
circumstances.
On the other hand, the witness of the
martyrs can embolden us. We can look to their strong faith as
examples to follow. So the government wants to shut down your
churches and make your life difficult? Look to St. Lawrence, who
stood firm against the heavy Roman hand and would not sacrifice the
poor for the sake of peace with the pagan. He loved God and his
neighbor more than even his own life, and remained steadfast even in
a torturous death. So too, Christian, stand up for your Lord and
your neighbor in the face of the enemy. Fight the good fight of
faith!
And on yet another hand, we must
acknowledge that whatever heroics of faith the martyrs exhibited,
whatever bold and brave testimony they gave, whatever courage of
conviction they showed even unto death – it is not to their own
credit, but to Christ's. Faith itself is a gift. And the one who
gives us faith also sustains it, sends his Spirit to strengthen us
especially in times of trial. That the martyrs like Lawrence could
stand up to violent persecution is a credit to the Lord, not the
martyrs themselves. Thanks be to God for their faithful witness.
Thanks be to him for all good things.
And finally, we can pray that God
strengthen them and grant us this same faith – in the face of
death, persecution, trouble, nakedness, danger, or sword. Whatever
challenges to our faith may come, from the devil, the sinful world,
or our own sinful selves, we pray for the strength to bear up and
remain faithful, as were the martyrs, as was Jesus Christ.
When we fail, and we will fail, we rely
on the blood of Christ to cover our guilt and shame. When we do
stand – we give all honor and glory to Christ for giving us the
strength of faith to do so. For without him we are nothing. But
with him, we are promised all good things. So that even out of
death, comes life, for those who are in Christ.
For Christ's own part, some would say
he was the greatest of the martyrs. But I would argue with that.
His death was not simply a “witness”, but a once-and-for-all
sacrifice for sin It was the basis for all the martyrs who would
come. Their death hearkens back to his saving, atoning, world-saving
sacrifice. Their blood is precious to him, who shed his precious
blood for all. Their deaths are precious to him, who died that they
would live eternally.
“Where I am, there will my servant be
also” These words go not only for persecution and suffering and
death. They go also for what lies beyond. For where Jesus went –
to resurrection, we too will go. Where Jesus went – to heaven and
glory, we will also go. And where Jesus is, even today, present in
his word and in his body and blood at this altar – here we come
also, in faith and in witness. To proclaim his death until he comes,
and to receive the fruits of his cross, which guarantee us eternal
life.
Thanks be to God for St. Lawrence, and
all the Christian martyrs. Thanks be to God that each hated his own
life, but keeps it for eternal life. And thanks be to God for Christ
our grain of wheat, who died and was buried, but who rose again on
the third day and ascended into heaven, and who will come again with
glory to judge the living and the dead, whose kingdom will have no
end. May the fruits of his work be multiplied here, in your lives,
in your church, and in his holy church throughout the world.
In Jesus' Name, Amen.
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