Monday, November 11, 2024

Sermon - Pentecost 25 - Mark 12:38-44

 


On one level, today’s reading is very simple.  Jesus teaches us to beware of the scribes, but commends a poor widow.  These two couldn’t be more opposite.  The wealthy and powerful scribes, probably well known and well regarded, and the poor widow who exists on the fringes of society.  The scribes made a show of their wealth, their status, and even their religion. 

But they are not truly righteous.  It’s all a big show.  When no one is looking, they take advantage of the weak, and devour even the houses of widows, making their profits and greedy gain at the expense of the poor and lowly.

The widow, on the other hand, poor as she is, does what these muckety-mucks do not, and cannot.  She gives all that she has.  And Jesus commends her for it.  He doesn’t care about the amount.  He is impressed by the proportion, that she gave ALL that she had to live on – 100%!  A far cry greater, in a way, than even the massive sums the scribes gave in their prideful showiness.

So, be like the widow, and not like the scribes, might be one way to read this account.  A simple contrast and a moral encouragement toward sacrificial giving.  Get out your checkbooks, and make them payable to:  Messiah Lutheran Church.

Or is Jesus going after something far more here?

It is rather convicting, if we are honest, this comparison between the scribes and the widow.  Sure, we’d all like to think we are like the commendable widow in the story, but maybe we’re a lot more like the scribes than we’d care to admit.

They loved to be regarded by others, and yet, don’t we?  Imagine how you might feel if you go to a party, for instance, and everyone else is introduced to the host except for you.  You’re left standing in the corner alone.  How dare they not regard me!

We all love compliments.  Nice shoes.  Nice haircut.  Nice sermon, pastor.  We all want others to think well of us, notice us, and treat us with respect.  Not that those things are bad in and of themselves, but they are a temptation toward pride and self-righteousness.  If other people like me, I must be good!  If other people respect me, I must not be so bad!  If someone tells me that I’m great – well then – there must be some truth in it.

And it can even lead us to do things, or not do things, to be regarded by man – and not by God.  To do what makes us well liked and accepted, and not necessarily what is moral and good and godly.

Even our religious life can fall into this sort of temptation.  That we would show off just how Christian we are, much like the long and pretentious prayers of the scribes, so are we tempted to put our supposed good deeds on a pedestal.  Rather, ought we not practice our good works in secret, and not let even our left hand know what the right hand is doing?

And worst of all, these supposedly outward fine upstanding citizens, they had a dark secret.  They devoured the homes of widows.  And it doesn’t seem like that bothered them a bit.  They surely rationalized it as legal, so it must be moral.  Appearing on the outside as pillars of the community, but truly just predators out for their own selfish gain, at the expense of even poor widows.

If we are truly honest, we must admit the darkness of our own hearts, that we can be just as selfish, that we can rationalize our own lack of kindness and disregard for others.  We like to look good on the outside, and cover up the darkness of sin that lurks in our hearts.

But there’s this lowly widow.  And Jesus commends her offering – that it was all she had – as greater than any of the great treasures offered by the wealthy.  She gave all she had to live on – which implies a different motivation as well.  She gave out of her faith.

She trusted, we must conclude, that God who had cared for her thus far, would continue to provide for her.  After all, those two small coins wouldn’t buy much food anyway.  And God had cared for her thus far.  So she gave out of faith.  Trusting that the same loving, caring Lord would continue to regard her in his mercy.

The reality is, this widow’s great faith also convicts us all.  We must admit, none of us gives as we should.  None of us trusts as we ought.  We forget that we, too, live each day by his grace, and that even our daily bread comes only from the hand of our generous Father.

This whole scene takes place, we might note, during Holy Week.  On Tuesday, in particular, and we all know what was coming on Friday.  Jesus was about to go to the cross.  After the scribes and Pharisees had him arrested, put him on trial, had him mocked and spat upon and struck.  They would turn him over to Pilate and lobby for his death.  They would take everything from him, his freedom, his dignity, and finally his life.  Or rather, he gave it.

Our Lord Jesus gave all that he had – not earthly wealth in the temple offering box – but the far greater riches of his holy precious blood – shed on the cross – for the sins of the world.  He gave all, even his very life into death.  He gave all, held nothing back, and thus gave more and better than anyone could imagine.

He did none of it for show, but all of it for our good, for our salvation.  He did it not for his own righteousness, but for ours.  He did it to give us all the treasures not of earth, but of heaven.

The truth is none of us gives as we should.  Not as much, not as joyfully, not as intentionally.  Our own works are always tainted by selfishness and sinfulness.  Even if we could give all, everything, it wouldn’t be enough.  But Christ gave us the gift of himself.  And that makes all the difference.

If God gave up his own Son for us, if Christ gave himself completely for us, then can’t we trust him to graciously give us all good things?  And if he cares for us so well, then we can trust him to always provide for our needs of body and soul.  Such faith is really the starting point, you see, for our entire life as Christians – whether it be service to God or love for our neighbor. 

It is from faith, out of our trust in him, that all our good works flow.  Such as they are.  Maybe just a couple of mites.  Maybe a little more than that.  But thanks be to God that Christ has given all – that we might live in him.  Rich or poor, husband or wife, widow or orphan.  All we have is from him, and all belongs to him.  Thanks be to God that he given so much to us, and for us.

No comments: