Toward a Christian View of “Race”

Toward a Christian View of “Race”

(printed in the Messiah Messenger church newsletter, September 2016)

I was catching a flight to Milwaukee for our LCMS national convention this summer the morning after the 5 police officers were shot in Dallas. I remember watching the news with a mixture of feelings – anger, disgust, concern for the world my children are inheriting. But I also wished there was something I could do in what seems like an increasingly polarized and conflicted society. And all the more so, as a Christian.

Many of us who have been around for awhile have watched, sometimes with a feeling of helplessness, as our society has grappled with questions of racism and all the connected issues. There is the “Black Lives Matter” movement. There were riots in the 90's after the Rodney King incident. The Civil Rights Movement of the 60s saw all sorts of tensions (this, of course, before my time!) But these are questions our American culture has been dealing with, or in some cases avoiding, since our very founding. The bloodiest war in our history – the Civil War - is also part of the story. Whole books have been written, and perhaps libraries could be filled with analyses and opinions and accounts of the matter.

Some thought electing our first black president might make things better. But it's seemed to have little effect. Some argue “education is the key!” and that we must train our children and young adults in proper attitudes and approaches. Others have established a whole new vocabulary for dealing with these issues with terms unfamiliar to previous generations (i.e. “trigger words” and “coded language”). Some appeal to the teachings of civil rights leaders like Martin Luther King, Jr. Proposed solutions abound.

I, for one, have no illusions of solving these problems or answering every tough question in a monthly church newsletter article! Nor is it my proper place to comment on the secular or political aspects of these questions on which Christians of good conscience may surely in some cases disagree.

But what does seem pertinent, especially in these times, is to review some of the basic teachings of Holy Scripture which may bear on this topic. How does a Christian view the topic of race, or racism? Does God's Word give us a foundation on which to build, as we seek to navigate our world, fulfill our vocations, and love our neighbors? I believe so. So let's take a crack at it!

Genesis tells the story

The foundation for our Christian understanding of who we human beings are is found in the book of Genesis. Where on the 6^th day, God made man from the dust, and the woman from his rib. For us, these events are not mythology but true stories of God's loving creation. He establishes us as who we are. He gives us our very being. And to understand our nature and place in this world is to understand what He tells us about our origins. Genesis lays the foundation.

What happens when we reject God's account of how it all began? Nothing good. Confusion and perversion can only follow when we buy into theories of origin that are at odds with God's Word. Removing the Creator from the equation removes the dignity of His creation, as we will see a little farther down the page.

Yet even secular science can still get it right, or at least come close. For instance, various studies have pointed to a common origin for all “modern humans” in a “genetic Eve”. And science also tells us that the differences between “races” are not a matter of different or incompatible DNA, but mostly of only outward appearance.

Christians ought to be clear in our own minds what Scripture teaches, and take the conclusions of secular science under advisement, but never as judge of Scripture or as something that could disprove what God has said. We should find our understanding of who we are, first and foremost, from the One who made us and still sustains us. To that end...

The Image of God

Holy Scripture shows that we humans (and all of us, of every tribe, race and people) are descended from Adam. We are heirs to Adam's heritage. That includes a sinful fallen nature, with which we struggle every day, but which drowns and dies in baptism as the New Adam arises in Christ.

But Genesis also teaches that man is created in the image of God (Gen. 1:27). While we've lost the original holiness and righteousness because of our fall into sin, man is still the crown of God's creation. Man is still given stewardship (dominion) of the Earth. And mankind is still of great value to our Creator. The dignity inherent in being created in the image of God is a dignity common to all people. It is thus forbidden by God to kill a man – for even in our fallen condition – this image of God in some sense remains: “Whoever sheds the blood of man, by man shall his blood be shed, for God made man in his own image” (Gen. 9:6)

Furthermore, there is a unity of the human race. We have all this in common – being made in God's image, and suffering the same consequences of the fall into sin. These qualities cut across all distinctions of people.

Sin Divides. Babel much?

There was a time when the nations were united. Though, it was in sinful pride that they worked together to make a name for themselves, building a tower into the heavens. God was displeased. Partly in judgment, and partly to (mercifully) limit the extent of their ability to band together for evil purposes – God confused their languages and dispersed the nations.

Here is, in Genesis 11, the origin of the “races”. The various tribes, nations and languages are all here only because of sin. Sin divided us, as a human race, from our Creator. But it also brings divisions amongst us, between groups of people, small and large.

But this was not the design from the beginning! And it won't be the picture at the end.

A Multitude in White Robes

Revelation 7 pictures for us the church in glory – a multitude that no one can count – from EVERY tribe, nation and people. There, the unity that was intended by our creator is realized. There, the divisions that sin brought are healed. There and then we will see a perfect reunion not only with our loved ones, but with all the company of heaven.

We also got a taste of this on the Day of Pentecost, when 50 days after Jesus' resurrection the Holy Spirit caused the Disciples to proclaim the Gospel in various languages. Thus, what was lost at Babel was being healed, if only in a preliminary way, by the Gospel. The church is established as the New Israel – incorporating all nations. In Christ, by His Spirit, we have unity, and we have a future.

Peter and Paul

Paul's writings also have something to say to the question. Paul makes it clear that when it comes to the Gospel, “There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.” (Galatians 3:28) In Christ these distinctions are wiped away – for when it comes to salvation, God see us all the same. Equally dead in sin. Equally alive in Christ.

St. Peter also confesses, “Truly I understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him. (Acts 10:34-35)

Who is my Neighbor?

And yes, even Jesus weighs in. When asked, “Who is my neighbor?”, Jesus tells the parable of the Good Samaritan. Jews and Samaritans were different people, with no love lost between them. But Jesus uses this particular example to show just how strong Christian love can be, to overcome even the fiercest of human divisions. After all, Jesus is the prototype of the Good Samaritan – one who is completely “other” from us, but becomes completely one of us, to save us, restore and renew us. To reconcile us to the Father in himself, and therefore also to one another.

This informs how we treat those of a different race, nation, or people. We see them as our neighbor. Especially for other Christians, who are not only neighbors but also brothers and sisters in Christ. “So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.” (Galatians 6:10)

So, what?

These basics from Scripture won't dissolve all the problems of racism. Even if everyone was to suddenly embrace Christianity and believe in Jesus, troubles would remain with us as long as the sinful flesh is still kicking. The world is fallen, and passing away. The happy ending only truly comes at the end, when Jesus Christ makes all things new. We long for that day! Still, while we wait, we are given this time and called to live and serve.

We recognize our Father's intentions for those He has created. We see the dignity inherent in all who bear His image. We confess the divisions among us are a result of sin. All this can help frame our thinking. We know the universal call of the Gospel of Jesus Christ, and that the love He has shown us is the same love He has for all people. This helps us see others as Christ would see them. Therefore we seek to best love the neighbor God has set before us, no matter what tribe or nation or people or language. And this is a good place to start.

Pastor Chryst

Sermon - Pentecost 11- Matthew 15:21-28

Matthew 15:21-28
“When Yes Looks like No”

You know that old saying about how God answers prayers either with a yes, no, or “wait”. I think of that as I read this passage about the Canaanite woman who comes to Jesus for help with her demon possessed daughter.

Someone else in her shoes might be discouraged when Jesus initially ignored her. Maybe the answer to her prayer was, “not now”. But she persisted. She cried out and the disciples, annoyed, tried to get Jesus to shoo her off.  After Jesus finally tells her, “it's not right to take bread from the children and throw it to the dogs”, another might have concluded the prayer was certainly answered, “no”, and move on in disappointment. But this woman persists. She doesn't take the apparent “no” for an answer. Here is the mystery.

Surely Jesus' actions are strange here, putting off this woman at first, calling her a dog, telling her it wasn't right for him to help her.... but take note of the strange persistence of this woman, who apart from the fact that she was asking for a supernatural solution to a supernatural problem, also had a supernatural persistence where others would have given up.

Jesus knows the heart. He knows what people need. He knows her and He knows what He is doing. So, too, he knows you. He knows your needs and problems better than you do. He knows what you think you need, and what you really do. He knows your timetable, but he also knows the “proper time”. And he means to do you good, even when it looks like he is ignoring you, putting you off, or even doing you evil.

And faith knows its object, that is, the Savior. Faith knows the character of this merciful Jesus who comes to help and rescue. Faith looks to Jesus for all good things, for daily bread as well as daily renewed life.

Now you. Without Christ, you have just as much right as this woman to expect good things from God – zero. She was an outsider, a pagan, and surely a sinner.

She was not a Jew – and Jesus was “sent only to the lost sheep of the house of Israel”, at least for now.  Only later would his mission be broadened to include the “all nations” of the “Great Commission”.  But somehow, as a sort of a first-fruit of that, this Canaanite woman comes, already confessing faith in Christ.  She called him “Lord” and “Son of David”.  She knows exactly who he is.  How did she know?

Somehow, she had heard the word about Jesus, and she believed it.  Though at first he did not answer her, she had heard the word about him, and the Spirit had worked faith in her – faith enough to call on him persistently for his help in time of trouble.

The affliction of her daughter by this demon, who knows what caused it. Who knows what the cause of any calamity or affliction is in this life. But what we deserve for our sins is surely far worse. Your problems may be bigger or smaller. Your suffering may or may not compare. But what you bring to the table is the same – nothing good. Nothing with which to say, “Hey look, God, you owe me one here.”

Oh we try, in our twisted minds, to appeal to our own supposed merit. As if holding our temper for a bit against some annoying person impresses the Lord who is truly slow to anger. Your anger was likely sinful in the first place.

Or as if writing a check to support a good cause shows God how good your heart is, and now, He'll send you some benefit in kind. But just try to hide the darkness bubbling in your heart from the one who knows all. He's not fooled by a donation here and there. You can't pay off the debts you truly owe.

Or maybe you go out of your way for people who never appreciate all you do, day in and day out, quietly suffering their sheer ingratitude – surely God must look at all they put you through and reward you this time. A friend of mine used to say, “Get off the cross, we need the wood”. There is only one whose sacrifice is, of itself, pleasing to God.

God isn't impressed with your martyrdom, your charity, your patience, or any other supposed merit you bring. Our best works are as filthy rags. Our shining example is a pile of garbage to him. Tainted and corrupted wholly by sin, we are beggars through and through, who can only ask and plead for what we don't deserve. Just like this woman.
Just like a dog, begging at the master's table.

But the dog knows, and the woman knows, and the faithful know – that the master delights in feeding the beggar. He joys to be patient with the sinner, to give heavenly riches to the poor in spirit, and to sacrifice himself for those who bring nothing. Christ goes to the cross for this very reason.

This woman's faith is truly a remarkable example. She doesn't become indignant with Christ, “who does He think He is? Calling me a dog.... we Canaanites were here before those Jews....”. She doesn't appeal to some imagined basis for his help, as if she deserves it - “But Jesus, I've been such a good mother.” Nor does she give up and go away discouraged. She simply persists in trusting the giver of good things for even the smallest crumbs, and finds herself lavishly blessed and fed.

Luther comments, “There is more 'yes' in this than 'no'; 'yes', pure 'yes' is in it, but indeed deep and secretly, and it only appears as a pure 'no'.

In other words, God moves in mysterious ways. At least mysterious to us, fallen sinful people. But somehow, faith “gets” it. A hymn puts it this way, “Behind a frowning countenance faith sees a smiling face”. Behind the apparent “no”, faith sees the “yes” in Christ. You see your sins, but God sees Christ's righteousness. You see death all around you, but the Word says you are alive – and alive forever. You see shame and destruction and chaos and meaninglessness.... but the promises of God stand in the midst of the swirling mess and proclaim a sure, certain, profound truth – that God loves you in Jesus Christ and is busy blessing you now and for eternity. It is a great mystery that things which appear one way, with God, are so often another. Faith hears God's word, and contrary to what the eye can see, faith believes.

This woman, she had never met Jesus in person, never talked to him face to face, never got to know him, seen him in the flesh.  And neither have you.  But we've heard the word, the witness about him, and we too believe he will have mercy on us, that he has had mercy on us.  That in the mystery of his death and resurrection, our life is saved.
It may seem he is distant, aloof, unconcerned or even angry with us.  But trust in the word of his promise.  It may seem he is deaf to our prayers, too busy for your feeble requests, or deems you not worthy of his time or attention, but faithfully persist and endure to the end – your reward is just as sure.  His yes is for you.

Luther writes:  She catches the Lord Christ with His own Words. Yes, still more, with the rights of a dog she gains the rights of a child. Now where will he go, the dear Jesus? He has caught Himself and must help her. But know this well, He loves to be caught in this way. If we only had the skill of this woman to catch God in His own judgment and say: 'Yes, Lord, it is true, I am a sinner and not worthy of Thy grace, but you have promised forgiveness and didst not come to call the righteous, but, like St. Paul says, 1 Timothy 1:15, 'to save sinners.' Behold, the Lord must then through His own judgment, have mercy on us.

God moves in a mysterious way his wonders to perform. And one more thing today - the mystery is also for you to eat and drink. For under the bread and wine are the most precious gifts of Christ's flesh and blood. Not crumbs from the table, or sips sneaked from the master's cup when he's not looking – but a lavish feast, a spread unlike any other, and a foretaste of the feast to come. Here your sins are forgiven. Here your faith is strengthened. Here you receive Christ, really and truly, for your good.

There is no better remedy for what ails you than Christ. There is no other promise you can rest in, hope you can stand on, or future worth having apart from Christ. And there is no food for your faith but the bread of life that he provides, and the living water he gives to quench the thirsting soul. Jesus is everything. Even dogs eat the crumbs that fall from the children's table. And even sinners like you, are welcome to feast in faith, in Christ our Lord. Even when it looks like a big “no”, “all the promises of God find their yes in him” (2 Cor 1:20)