The Lord has given me an instructed tongue. So says the Prophet Isaiah. Sounds like a good thing. On the other hand…
The tongue is an un-tame-able beast, a flaming fire, a
fountain of deadly poison. So says James
in our Epistle reading.
James even goes on to ponder the paradox of the tongue, that
the same mouth speaks both curses and blessings, like a spring that brings
forth fresh and salt water, or a tree that bears two different kinds of
fruit. These things shouldn’t be! But they are.
Such is the life of a Christian, a sinner and also a
saint. We are walking paradoxes, living
contradictions. It is, to say the least,
a great mystery.
While we sin in so many and various ways, today our readings
call us to consider especially sins of speech – the tongue, the mouth.
As the crown of God’s creation, and made in his own
likeness, one of the things that sets us humans apart from animals is the
ability to speak. Like God himself, who
spoke creation into being, we are given the ability to form words and
communicate thoughts. We can make small
talk about the weather, and we can share complicated ideas about academic
minutiae.
But because our hearts are polluted with sin, and our minds
are bent and perverted with sin, the sinful thoughts inside of us give rise to
sinful words. The sin spews out of our
mouths like a poison. Like an open sewer
pipe, only far more destructive are the sinful words of our sinful speech.
Oh, sure, a little gossip here and there seems harmless
enough. An unkind word, perhaps spoken
in anger. A white lie to cover our
tracks in an embarrassing situation. But
the white lie grows. The venom of a
harsh word spreads. And the gossip
spreads and shatters our neighbor’s good name.
These are no small matters.
Just because it’s true doesn’t mean we can say it without
sin. We must also speak words that are
kind, and that build up. Speak the truth
in love, as Paul writes in Ephesians.
Easier said than done.
Just as our confession of sins covers sins of thought, word,
and deed… so also we are reminded that we sin by what we do, and by what we
have left undone. This goes for our
speech, too.
There are times in which we sin by not speaking as we
should. By not speaking up when our
neighbor is being maligned. By not
defending his reputation from gossip and lies.
By not explaining our neighbor’s actions in the kindest way.
At times we fail to give a good witness – either out of fear
of repercussions or embarrassment. We do
nothing, we say nothing, when we should have spoken the truth in love. And so the tongue can sin with the words we
say, but also with the words we withhold.
But what is the other side of this coin? What words and speech must we hear and speak
that prove better, and good? What is the
antidote to the poison, the thing that can quench the flame, what can tame the
savage beast?
Consider Isaiah’s words, “the Lord has given me an
instructed tongue”. Before we speak, we
must hear, and listen. And the
instruction that Isaiah means in particular is the word of God, and even more
particularly, the Gospel.
Faith comes by hearing, and hearing by the word of God. The instructed tongue is the person who
speaks from faith, because he has heard the Gospel of Jesus Christ and
believed.
God’s word of promise is exactly the antidote and answer for
all our corrupted speech, our filthy sinful talk. He cleanses us by the blood of Christ in our
entire being. Christ’s sacrifice
restores us to a wholeness, a righteousness, a holiness of word and deed that
is not our own – but comes by grace, through faith in him.
Consider all the gracious words that flow from his
lips. The promises of life and peace and
health and blessing.
Consider how he joins his word to water in the sacrament of
holy baptism, and that watery word becomes a flood of blessings your whole life
through
Consider his precious words of testament, spoken over humble
bread and wine, with the promise of his body and blood given there for your
forgiveness.
Consider the words he spoke to his apostles, that whoever’s
sins are forgiven on earth are forgiven even in heaven – and that those same
words of absolution are spoken by your pastor today.
The instructed tongue of Christ delivers to us that which he
receives from the Father – all good things – words of grace, mercy and peace.
And then there is the instructed tongue of the believer.
The instructed tongue of the believer doesn’t mean you’ve
gone to seminary, though maybe you have.
It doesn’t mean that you have memorized the entire Bible or can mine the
original Greek and Hebrew. It doesn’t
even mean that you regularly attend Bible Class at church (although, of course,
that would be good to do!)
It means you have heard the instruction of the Gospel, heard
the word of salvation in Jesus Christ, and believed. And that changes everything – your heart,
your mind, even your speech.
While the flesh still frustrates us, it does not do so
entirely. For the Christian not just
sinner, he is also saint. The new
creation, the child of God, the person who God has made us to be in Christ –
he’s a different sort of fellow. He
speaks quite differently.
For one, we confess the faith that is within us. We do it formally with things like the creeds
and the catechism. We recite and repeat
the word of God, and it is never far from our lips.
We share the hope that is within us whenever we have the
opportunity. We are witnesses of all
that God has done for us, and so we are glad to tell others the good news we
have heard and believed.
And, of course, the instructed tongue also prays. And here we come to touch for a moment on our
Gospel reading.
The disciples were frustrated that THEY couldn’t cast out
the demon. The Scribes and the crowds along
with them seemed to frustrate Jesus, “how long do I have to put up with this
faithless generation?”
But the father of the boy prayed. His tongue was instructed unto faith. He prayed to Jesus that precious little
prayer that so many of us have repeated, “Lord, I believe, help my
unbelief.” And Jesus answered his
prayer.
Later, when the disciples wondered why they couldn’t cast
out this evil spirit, why the failed, Jesus said, “this kind can only be cast
out by prayer.” But he doesn’t mean just
the right formula of the perfect words.
When Jesus urges prayer, he’s simply urging us to give word to our
faith. Only the believer can truly pray,
after all, and God will only hear the prayers of the faithful – for we pray in
the name of Jesus.
So let us always live by faith in Christ, with a faith that
prays: Lord, give us an instructed
tongue. Forgive us, Lord, for sins of our
words, and form in us a faith that prays, and confesses, and sings your praises
forever. Lord, we believe, help our
unbelief. And teach us to pray. In Jesus’ Name. Amen
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