Monday, November 06, 2023

Sermon - All Saints' - Rev. 7:9-17

 


Think of all the amazing things John saw in his vision, what Jesus revealed to him on that prison island of Patmos.  He saw horsemen and great beasts, a dragon, angels, the very throne room of God, and then the Holy City of Jerusalem, with its golden streets and pearly gates.  And much, much more.

But one of the most precious pictures is here in Revelation 7, the Great Multitude Robed in White.  Imagine what John saw as he looked into that crowd of faces: 

They were so many – no one could number them!  Like the sands of the seashore or the stars of the sky – like the descendants promised to Abraham.  Indeed, that’s exactly who these people are!  They are the faithful, the believers, the children of God, the church.  They are all the saints.  A great and innumerable company.

They are from every nation, from all tribes and peoples and languages.  They are Israelites and Gentiles.  They are Americans and Pakistanis, Bulgarians and Moroccans.  They are Australians and Peruvians.  Texans and Yankees, too.  But here, none of those differences matter.  Here they are one.  Likewise their languages, oh the many languages, once confused and dispersed at the Tower of Babel, now join in one voice praising God and the Lamb.

In fact they are right there, standing before the throne.  They are in God’s presence.  Standing!  Not obliterated, not cast out.  Not quavering in judgment and fear, either.  For they are right with God, and they belong to the Lamb. 

They are clothed in white robes, and we will get back to that in a moment.  And they wave the palm branches of victory in their hands!  They are an eternal echo of the crowd at Palm Sunday, who once hailed the arrival of the Son of David with their hosannas (that is, “save us!”)  Now, all the Hosannas are fulfilled.  Now the king has come in all his glory, not to die, but to judge the living and the dead, and to reign in victory forever.  Now salvation has come in its fullest.

They cry with a united voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!”  That is to say, all the credit for working out our salvation goes to God and to the Lamb.  We take none for ourselves.  It’s all by grace.

And they join in the eternal liturgy of heaven, worshipping with angels and archangels, living creatures and elders, and they sing:

“Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen.”  We sing those words even today, in anticipation of singing them in eternity.

And if the picture isn’t enough, then we get this little conversation between John and one of the elders, who goes on to explain just who this glorious crowd is.  “These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb.”

The great tribulation.  Not some particular time of trouble, our day to come of which we must fear.  This is no prophecy of nuclear war, or death by an asteroid, or some world-wide pandemic. 

The Great Tribulation – we are in the thick of it, even today.  It is simply life in this sinful, fallen world.  Every day has enough trouble of its own, said our Lord Jesus, and of course he’s right.  We face trials and tribulations, temptations and persecutions.  We succumb to disease and death.  And we struggle not against flesh and blood, but against the spiritual forces of evil. 

And more than that, we are under the tribulation of sin.  A life-and-death struggle with our flesh, a battle royale we would surely lose if left to our own devices.  But it is a struggle that cannot, and will not go on forever.  We are coming out of the great tribulation.  There is an end coming into sight, just over the horizon.  Stealing on the ear is the distant triumph song.  The Revelation to John here gives us comfort.  The trials and tribulations and the battle with sin will end.  And the victory party will be without comparison. 

Oh, but one more hint of trouble here, the crowd here had to wash their robes.  That’s because they were dirty.  Stinky.  Filthy and soiled by sin.  Our best good works are like filthy rags.  Jude tells us to hate even the garment stained by the flesh.  Oh, that we were as disgusted by our sins as we are by foul smells and spoiled food.  Oh, that we were repulsed by our own corrupted heart as we are by sins we see in others. 

May we attain to such repentance, by the power of God’s Spirit, convicting us and crushing us by his holy law.  And by that same Spirit, then brought to the only remedy, the only help, the only Savior – the Lamb, Jesus Christ.

Only the blood of the Lamb can wash away the stain of sin.  So pure is this blood, so powerful and holy, that it cleanses us of every stain, within and without.  The blood on our hands, the guilt of our sin, has spoiled us.  But the blood of the Lamb, shed at the cross, brings healing, forgiveness, and life.

So – the picture of the church in her glory – is a picture of all those who have washed their robes and made them white in the blood of the lamb.  It’s all of those, all of us, who have our sins atoned for in Christ.  Whose transgressions are covered.  Whose trespasses are forgiven.  We stand, now and ever, clean and pure and holy and righteous before God, yes even before his throne, and before the Lamb, our savior. 

Who are these, in white robes, and from where have they come?  They are you and me.  They are all Christians.  They are sinners who have been made saints by the Lamb of God, Jesus Christ, who once was slain but now lives forevermore.  Who are they?  They are his, and he is theirs.  Who are they?  They are his people, his bride, his body.  Connected to Christ, washed and purified in him, by baptism and fed and nourished by his body and blood.

“Therefore they are before the throne of God,

and serve him day and night in his temple;

Only thus cleansed can the multitude stand before the throne of God.  Because they are in Christ, they have nothing to fear.  They are even honored with a priestly role – to serve him in his temple – and no just here and there, but continually, day and night.  What could be better!?

“and he who sits on the throne will shelter them with his presence.”

God the Father is present with them, and not just a neutral presence.  A gracious presence which gives them shelter.  They’re in his house, and under the protection of his roof.  That means welcome.  It means safety.  It means all the comforts of our eternal home.

They shall hunger no more, neither thirst anymore;

the sun shall not strike them, nor any scorching heat.

Even the physical discomforts of hunger and thirst, and unbearable heat – these will give way and only comfort will remain. 

 For the Lamb in the midst of the throne will be their shepherd,

and he will guide them to springs of living water,

Not only does the Lamb of God take away the sins of the world, and wash their robes by his blood, to make them clean  He also becomes their shepherd, and they his sheep.  He cares for them in an ongoing relationship.  And it gets even better…

"and God will wipe away every tear from their eyes.”

There is perhaps no more tender promise in all of Scripture than this.  Like a child who has bumped her head, or is terrified of a nightmare, and is comforted by a loving parent.  God himself will, personally, wipe every tear from their eyes. 

We labor now in this vale of tears, under the shadow of death.  We face our daily tribulations.  We have soiled our garments with sin, and we bear the hunger, thirst and scorching heat of this broken world.

But our God, and the Lamb, his Son Jesus Christ has washed us clean, brings us through all trials, and has a place for us in that great multitude, with all the saints, in his presence forever.  Thanks be to God for such a vision, and such a future in Christ.  Amen.

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