Saturday, April 08, 2023

Good Friday Meditations on the Seven Words from the Cross

 


The First Word:  Luke 23:34

33 And when they came to the place that is called The Skull, there they crucified him, and the criminals, one on his right and one on his left. 34 And Jesus said, “Father, forgive them, for they know not what they do.”[b] And they cast lots to divide his garments.

This year I’d like to take a different approach to the 7 words from the cross.  We might juxtapose, or place alongside of these 7 words the 7 days of Creation.  Here, at Calvary, as there in Genesis, God is doing something unique in all of history.  Here, as there, the Lord’s word is active and powerful.  There, creating, here, redeeming the world.

In Genesis it all began with a word, “let there be light”.  He spoke, and things happened.  The word accomplished what it said. So here he spoke forgiveness, and it happened!  “Father, forgive them,” he prays, or to put it another way, “Let there be forgiveness” and there was.

God saw the light and it was good.  We see the forgiveness of the Light of the world, and we call this dark Friday, “Good”.  For the prayer Jesus offers to the Father, to forgive them, is a prayer for us who have walked in darkness.  May we embrace the light of his forgiveness, life, and salvation, and have no fear.

 

The Second Word:  Luke 23:43

39 One of the criminals who were hanged railed at him,[d] saying, “Are you not the Christ? Save yourself and us!” 40 But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? 41 And we indeed justly, for we are receiving the due reward of our deeds; but this man has done nothing wrong.” 42 And he said, “Jesus, remember me when you come into your kingdom.” 43 And he said to him, “Truly, I say to you, today you will be with me in paradise.”

 

On the second day, God separated the waters above and the waters below.  He called the expanse between them, “heaven”, and it was so.  Evening and morning, the second day.

For those thieves that hung dying, heaven must have seemed a far-distant hope.  They were dying for crimes they had committed. Earthly punishment was underway.  Eternal punishment was looming.  But one of the two, however it happened, looked to Jesus in faith.  He prayed, “remember me in your kingdom”.  So humble, he didn’t even ask to be saved, just remembered.  And Jesus, who always answers the prayer of faith, does more than he could have hoped for.

He promises heaven.  “Today you will be with me in paradise”.  When Jesus commends his spirit to the Father, he brings the spirit of this faithful, forgiven thief along also.

Likewise does he respond to your prayers, oh faithful Christians.  Likewise will he bring you to paradise, to heaven, and even one day to resurrection, when this life’s sorrows end.

 

 

 

 

The Third Word:  John 19:26-27

26 When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!” 27 Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home.

The third day of Creation saw the gathering of waters and the appearing of dry ground.  God then filled the ground with vegetation and fruit.  And it was good.

Here before Jesus’ cross stood Mary, his mother, and his dear beloved disciple, John.  Where all the others had fled and scattered, these faithful two stood there, gathered with him to the end. 

Jesus, the fruit of Mary’s womb, as Elizabeth once called him, was dying before his mother’s eyes.  A bitter aspect of all this agony, for Jesus to look on the tears of his own mother.  He wouldn’t stop her pain, but he did provide for her care.  Woman, behold your son. John, behold your mother.  And John gathered her into his own home from that hour.

May the Lord who gathered the waters together continue to gather together his church, to himself to receive blessings, and to each other, to love and care for one another.  And may that gathering continue to bear fruit – in good works done for our neighbor, the true fruits of faith.

 

The Fourth Word:  Matthew 27:46; Mark 15:34

46 And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?”

On the fourth day, God created the sun, moon and stars.  He made them for signs and seasons, days and years.  We mark the time by their motion and their cycles.  They rule the day and the night.  They separate day and night, light and dark.

And here we have the darkest word.  Jesus withstands the full force of God’s wrath.  A burning fire with all the power of millions of suns.  Though it was at about this moment on Good Friday that the sun itself darkened.  The heavenly bodies which rule day and night bow and kneel as the creator dies for his creation.

And what is the great pain of the cross?  The nails, the thorns, the shame and derision?  No, the worst of it is being forsaken by the Father. Separated from God.  Cast into the outer darkness and severed from the source of all that is good.  Jesus suffered such wrath – not only for one of us, but for all.  Jesus suffered this horror, to save us from an eternity of suffering.

Our earthly days are numbered – and the sun, moon and stars witness the passing of such days.  But his redemption is forever- and in the kingdom that is to come there will be no more sun, for he himself will be our light.  He faced the darkness for us, so that we will never be forsaken by God.

 

 

 

 

 

The Fifth Word:  John 19:28

28 After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.”

The Fifth Day of creation saw the waters filled with life.  Swarming and teeming fish of all kinds.  And the air full of birds according to their kinds.  The waters of this world still teem with life, and the birds of the air still depend on the riches of the sea. The God who created life still sustains it.  The God who made fruitful the seas – still multiplies their bounty for the sustaining of life.

For his part, Jesus is thirsty.  He had lost a lot of blood and sweat, and his life was fading.  Once before, when he thirsted, he asked a woman for a drink from Jacob’s well.  He called out her sin, but also intrigued her with talk of living water that would make one never thirst again.  “Sir, give me this water,” she pleaded.  And in the gracious words he spoke, he did.

Jesus thirsted.  He who gives life to teeming swarms of fish and birds and animals and men… living water that springs up even to eternal life – he thirsted.  But this drink wasn’t to save or even prolong his life.  It was to prepare his mouth for the next word – the important declaration he was about to make.  For here at the cross, the one who thirsts, becomes the fountain of living water for all who trust in him.  And in that water is more life than in all the oceans of this planet.  Eternal, abundant, springing up forever.

 

 

 

 

 

 

The Sixth Word:  John 19:30

30 When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit.

On the sixth day, God’s work of creation finished with the beasts and creepy crawlies of the land, and finally with the crown of his creation – man.  Made in his own image, male and female he created them. 

At first, Adam’s clay-fashioned body had no life in it.  It wasn’t yet finished. But God breathed the life in, the spirit into Adam’s nostrils.  And all of creation was finally declared “very good”.

Jesus is about to give up his spirit here.  The Second Adam to die for the sins of the First Adam and all his children.  But before he does, he makes a declaration.  “It is finished”, and then the breath goes out of him.  The work is all done. 

Just as he declared creation “very good” with the formation of Adam.  Now, the work of redemption gets its own exclamation point.  A final word that puts a bow on top.

And the Lord and giver of life gave up his spirit, so that all who are in him would not die, but live.  The work is done, it’s finished. It’s perfected.  And so are we, in him.  So also, our sins are finished.  So the new Adam again arises in us, and in Christ are we once again found to be, “very good”.

 

 

 

 

 

 

 

The Seventh Word:  Luke 23:46

46 Then Jesus, calling out with a loud voice, said, “Father, into your hands I commit my spirit!” And having said this he breathed his last.

Jesus’ final word is a word of rest.  The work is done, now his spirit rests with the Father.  Just as God’s work of creation, when finished, led him to rest.  So his rest on Saturday of creation week pointed forward to Christ’s rest in the tomb of Holy Saturday.  When Christ had completed all his work of redemption on the cross, he rested.

His work completed, and done well, it is acceptable to the Father.  He is acceptable to the Father, into whose hands he commits his spirit.  And he rests.

We who are in Christ are the same.  We, too, can rest in peace, both now and in our death, for we are safe and secure in him.  We know our spirits are committed to the Father’s care and keeping, and we will await the resurrection of the dead and the life of the word to come in the nearer presence of the Father – or as Jesus calls it, paradise.  One day our sabbath-rest in the tomb will end, and we will wake to the glory of life eternal in him.

 

 

 

 

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