What many forget, or never learn about the book of Jonah is
the reason WHY Jonah was so reluctant. God was calling Jonah to preach in
Nineveh, the capital city of the Assyrian empire. And Jonah knew full well
these were not nice people. I have often called them the “Old Testament Nazis”.
The Assyrians were notorious for wartime atrocities, including rape, pillaging,
torture, and even atrocities against pregnant women. They didn’t just defeat enemies, they
maximized cruelty in doing so.
Jonah knew that if he was sent to Nineveh, and preached
God’s word, and if the Ninevites repented, that God was a merciful God who
would relent from his judgment, and forgive their sins. Jonah didn’t want to
see that happen. He wanted to see fire and brimstone rain down on Nineveh, like
they did when God judged Sodom and Gomorrah. He didn’t want Nineveh to be
forgiven. But Jonah is made the fool by the end of the story, as God asks the
rhetorical question, “Nineveh has more than a hundred and twenty thousand
people… should I not be concerned about that great city?” It seems Jonah too
had something to learn about the value of God’s gift of life.
January 22nd, is an infamous anniversary. Our nation has now
marked 48 years since Roe v. Wade, a Supreme Court decision effectively
legalizing abortion. I won’t
quote statistics to you, but the numbers of abortions each year are still
staggering. The crosses you might have seen at the church entrance today – 157
of them – represent the estimated number of daily abortions in the U.S. We are up to an estimated total of 61 million
since 1973. While some progress
has been made in eliminating this particularly sinful and barbaric affront to
God’s gift of life, our nation as a whole still has much to answer for when it
comes to the sin, and yes it is a sin, of abortion.
Perhaps you personally know someone who has had an abortion.
Perhaps you personally have had an abortion. One of the least talked about
effects of abortion is the heavy burden of guilt it brings.
Many women who have abortions suffer under the weight of
this guilt for years – struggling with depression and even showing higher rates
of suicide. But there is another secret which is not told often enough. There
is forgiveness in Christ.
Yes, the same God who could forgive even the Ninevites,
those wicked people – can forgive us even the sin of abortion. If you know
someone who carries this burden of guilt – don’t be the reluctant Jonah who
withholds God’s forgiveness. If you are complicit, or perhaps even someone who
has sinned in this way – then hear now from this called and ordained servant of
the Word that Christ offers forgiveness – yes very much to YOU! His blood shed
at the cross covers all sins – even the sin of abortion. So great is his
abounding mercy.
But not all of us have such personal concerns about the sin
of abortion. This doesn’t let us off the hook, though. We humans are inventive
when it comes to debasing God’s gift of life. Sin takes many forms, no less
sinning against the 5th commandment. “Thou Shalt Not Commit Murder” says God
through Moses.
Luther asks, “What does this mean?” and answers:
“We should fear and love God that we may not hurt or harm
our neighbor in his body, but help and befriend him in every bodily need.”
This means there are other ways of sinning against God’s
gift of Life:
· Physically harming our neighbor in any way (by our
actions)
· Failing to help when we can (by our inaction)
· Disrespecting God’s role as giver (and taker) of life
– from cradle to grave, the unborn to those near the end of
life.
· Treating our own life with less value than God means for
it – even to such things how we handle our health – not eating well and
exercising enough.
· Doing those “little things” which tear away at life,
contribute to our culture of death, and fail to appreciate our Creator’s
handiwork.
The gift of life is one of God’s most precious to us. For in
it, he has created us in his own image. We are reflections of him. All human
life is therefore precious to God, and worthy of our care. And for all the ways
we sin against human life, we need, like the Ninevites, to repent of our wicked
ways.
And Just as God showed mercy to the Ninevites, God shows
mercy to us. They didn’t know their forgiveness was based on the work of a
Christ who was yet to come. We know ours is based on the Christ who has indeed
come! Jesus tells us the very reason he comes in John 10, “I have come that
they may have life, and have it to the full.”
Jesus is the Lord of Life who gave his life to ransom our
lives. He gave his life on the cross to deal a death-blow to death. He gave his
most precious life to bring us the precious gift of life in his name.
Jesus goes on to say of his life, “No one takes it from me,
but I lay it down of my own accord. I have authority to lay it down and
authority to take it up again.”
And we know that he has such authority over life and death
because death could not hold him. We see his authority over death in the empty
tomb of Easter. The sign of Jonah! And
there, with the stone rolled back and the grave left behind, we see a glimpse
of our new life too. His authority over death and life is not only for himself,
you see, but for our benefit too!
Christ brings new life.
He brings us a future that goes beyond the seeming end that
is death. In a world that teaches such nihilistic sound-bytes as, “Life stinks,
and then you die”. But Jesus brings true hope. Though a popular song lyric
says, “Life is just a party, and party’s aren’t meant to last”. We Christians cannot completely agree. Life is a precious gift, and it was meant to
last until sin brought death. And yet, death
is not the end for us. There is more. A blessed, eternal, wonderful existence –
LIVING – with God forever. The real
party hasn’t even begun.
This life we are promised, a life beyond death, means not
just a dis-embodied existence as some ephemeral spirit. The Christian hope is
in the resurrection of the body – yes, that’s OUR body – as we confess in the
Creed. “Though my skin be destroyed, yet in my flesh I shall see God”, as the
book of Job reads. The final hope of Christians for the future is a physical
eternal life in a re-created, resurrected body!
But that life that Jesus brings is more than just a future
hope. Eternal life, for the Christian, begins not when we die and go to heaven
– it begins in the waters of baptism, as we are reborn in the Holy Spirit. Our
life with God, our eternal life, is something we enjoy even now – though we
will see it even more fully in the new heaven and new earth.
We might say as Martha did at the tomb of Lazarus, “yes,
Jesus, I know about the…resurrection at the last day." To which he would
answer us as he did her, "I am the resurrection and the life. He who
believes in me will live, even though he dies; and whoever lives and believes
in me will never die.”
As we lament a particular day, 48 years ago, in which human
life was dealt a sad blow – let us also turn from our own sins against God’s
gift of life. And let us remember a day 2000 years ago, in which sin was
destroyed and death itself was dealt the final blow. As Jesus gave his life for
ours, and brought new life in abundance, may we ever treasure the precious gift
of life – life here, and life to come – life in his name, forever, Amen.
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