Tuesday, July 23, 2024

Sermon - Pentecost 9 - Ephesians 2:11-22

 


One in Christ

We learn from a very early age that people are different.  And the older we get, the more we learn this.  Men and women are different.  Introverts and extroverts are different.  People come in all shapes and sizes, ethnic and cultural backgrounds.  We come from different nations and have different political views.  Along almost any axis or point of comparison, you can find people who fall on either side of the fence, into either camp or category.  And you see this also in Holy Scripture.

Now these differences aren’t always bad, and sometimes they can even be complementary.  But often they lead to disunity, division, strife, and conflict.  And that, of course, is because of sin.  Indeed differences among us can lead to hard feelings, broken relationships, and sometimes even war and bloodshed.  Sin loves to latch on and make hay out of our differences, amplifying them for the devil’s purposes.

But Paul shows us this morning in our reading from Ephesians how separation and disunity can be abolished and unity and peace achieved:  through the blood of Jesus Christ alone.

One of the main distinctions we see in Scripture is between Jews and Gentiles, or as Paul also puts it here, between the circumcision and the uncircumcision.  Beginning with Abraham and his descendants, God’s people bore this outward mark of their membership in his kingdom.  An outward sign, made with human hands, but a sign of an unseen reality – that of God’s word and promise.

But that wasn’t the only thing that separated Jew and Gentile.  You also had the Mosaic law.  All of the rules and regulations on foods and practices that made one clean or unclean.  The sacrificial system and its festivals and observances.  The Levitical priesthood with all its trappings.  And of course, the tabernacle and later the temple itself, where God had made his name to dwell, his presence on earth.  All of these belonged to the Jews and not the Gentiles.

But perhaps most of all, the Jews had the word of God, and the Gentiles followed their false gods, their pagan ways of worship.  The Gentiles didn’t know God the Father, the maker of Heaven and Earth.  They didn’t know God the Son, the one who was promised to come as seed of the woman and crush the serpent’s head.  They didn’t have the Holy Spirit who creates and sustains faith and sanctifies God’s people.  They were aliens, outsiders, strangers, and people who had no hope, because they didn’t have the true God.

And this caused no small amount of division between Jew and Gentile.  But it was not to be forever.  Because in Christ, God saves both Jew and Gentile.  Christ preached peace to those who were far off and those who were near.  Through Christ, both Jews and Gentiles are given access to the Father in one Spirit.  Through Christ, all are made citizens and saints and members of the household of God.

There is no hostility between Jew and Gentile anymore, because all are one in Christ.  Especially now that the old covenant is abolished, or fulfilled.  The shadows, as Colossians calls them, pass away, as the substance has appeared in full, in Christ!

Christians no longer worship God at the temple, but in spirit and in truth.  Wherever two or three are gathered in his name, he is present.  Whenever his word is preached faithfully and his sacraments are administered rightly – he is there.

For in his flesh Jesus has created this unity, reconciling Jew and Gentile to God through his body on the cross.  All who believe in him are therefore one with God, one with Christ, and one with each other.

Whatever divisions and differences we have in this world are of no consequence compared to the unity that we have as believers in Christ.  This is one of the great joys of the Christian faith!  Unity with other believers in Christ!  This is what it means to be the Church.

The temple curtain was torn in two on Good Friday, and the temple itself was torn down to its foundations just a generation later.  No longer do we worship at the temple, but rather, the temple now becomes an image of the church itself:

“You are fellow citizens with the saints and members of the household of God, 20 built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, 21 in whom the whole structure, being joined together, grows into la holy temple in the Lord.”

Individually we might say, “your body is a temple of the Holy Spirit”.  But it’s also true of us as a whole.  The church is the body of Christ, the household of God, the holy temple of his presence.  The church is, after all, where he is to be found:  in his word and sacraments.  Among us, his people. 

The church is built, by him, and not by us, mind you.  It is built on a strong foundation – the testimony of the apostles and prophets, which is to say, the strong word of God.  And Christ himself is the chief cornerstone.  He gives meaning and purpose to the whole construction project.  It exists because of him, and for him, and can only stand on him. 

Just as he has called me by the Gospel, myself, to the faith – the Holy Spirit also calls, gathers, enlightens and sanctifies the whole Christian church on earth.  Just as he forgives your sins and my sins, so he forgives all sins of all who would hear and believe. 

Most of us here, I’m sure, are not descended from Abraham by the flesh.  Most of us here are what you would call Gentiles.  But thanks be to God, that in Christ, forgiveness and faith are for all Jews and Gentiles alike.  That at some point in your family’s history, and now even in your own life, you have heard the good news of Jesus Christ and come to faith in him by the Spirit.

And so that we might hear this Gospel, and receive this forgiveness, he provides shepherds to his people.  In the Old Testament, he gave his people prophets, priests and kings.  Now in these last days he provides pastors.  But this office is also built on the foundation of the apostles and prophets, and it is also a gift that only he gives.

Woe to the shepherds who lead the sheep astray!  Who destroy and scatter the sheep!  As we hear God say through Jeremiah.  False teachers and false prophets are always to be avoided.  But that shepherd or pastor which points and leads us to Christ, who faithfully preaches the word, and rightly administers the sacraments – that is a gift of God in our midst, for the benefit of the church. 

God promises, “I will gather my scattered flock” and “I will set shepherds over them”.  As usual, as always, every good and perfect gift comes from above.  All these good things are blessings from his bountiful goodness.  Faith, forgiveness, the gospel, shepherds to proclaim it, and the unity that is ours in and through Jesus Christ.

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